Showing titles in Cultural & Regional

In 1839, two years after graduating from Harvard, Henry David Thoreau and his older brother, John, took a boat-and-hiking trip from Concord, Massachusetts, to the White Mountains of New Hampshire. After John's sudden death in 1842, Thoreau began to prepare a memorial account of their excursion during his stay at Walden Pond. Modern listeners have come to see Thoreau's story of the river journey as an appropriate predecessor to Walden, depicting the early years of his spiritual and artistic growth.

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.

How It Feels To Be Colored Me was first published in The World Tomorrow in May 1928. In this autobiographical piece that focuses on race and 1920s America, Hurston reflects on her early childhood in an all-black Florida town and her first experiences in life where she felt "different." Hurston focuses on the similarities we all share and on her own self-identity in the face of difference. "Through it all," she says, "I remain myself."

We are living in historic times. Not since the Civil Rights Movement of the '60s has our country been as vigorously engaged in the reconciliation conversation. There is a great opportunity right now for culture to change, to be a more perfect union. However, it cannot be done without the church, because the faith of the people is more powerful than any law government can enact.

Chris Dombrowski was playing a numbers game: two passions - poetry and fly-fishing; two children, one of them in utero; and an income hovering perilously close to zero. Enter, at this particularly challenging moment, a miraculous email: can't go, it's all paid for, just book a flight to Miami. Thus began a journey that would lead to the Bahamas and to David Pinder, a legendary bonefishing guide.

Honorée Fanonne Jeffers is at a crossroads. Traditional African/Black American cultures present the crossroads as a place of simultaneous difficulty and possibility. In contemporary times, Kimberlé Crenshaw coined the phrase “intersectionality” to explain the unique position of Black women in America. In many ways, they are at a third crossroads: attempting to fit into notions of femininity and respectability primarily assigned to White women, while inventing improvisational strategies to combat oppression.

As one of the most profound and insightful scholars of the Middle East, Fouad Ajami’s sensibility was powerfully shaped by his childhood and youth in Lebanon in the ’50s and ’60s. The time was a transitional one - not only for the Middle East but for America and the world. Lebanon in this era was just coming into its own as a cosmopolitan destination of the international jet set as well as earnest American educators seeking to modernize Arab society.

Within the stoned soul picnic of Black music icons in the ’60s and ’70s, only one could bill himself without a blush as Moses, demanding liberation for Black men with his notions of life and self—Isaac Lee Hayes Jr., the beautifully sheen, shaded, and chain-spangled acolyte of cool, whose high-toned “lounge music” and proto-rap was soul’s highest order—heard on twenty-two albums and selling millions of records.

The daughter of a prominent Palestinian father and a sophisticated Lebanese mother, Najla Said grew up in New York City, confused and conflicted about her cultural background and identity. Said knew that her parents identified deeply with their homelands, but growing up in a Manhattan world that was defined largely by class and conformity, she felt unsure about who she was supposed to be, and was often in denial of the differences she sensed between her family and those around her.

"You will be a son, my daughter." With these stunning words Ukmina learned that she was to spend her childhood as a boy. In Afghanistan there is a widespread practice of girls dressing as boys to play the role of a son. These children are called bacha posh: literally "girls dressed as boys." This practice offers families the freedom to allow their child to shop and work - and in some cases, it saves them from the disgrace of not having a male heir. But in adolescence, religion restores the natural law.

Shame on Me is a personal and powerful exploration of history and identity, colour and desire from a writer who, having been plagued with confusion about her race all her life, has at last found kinship and solidarity in story.

Frederick Douglass was an American abolitionist, women's suffragist, editor, orator, author, statesman and reformer. He was called both "The Sage of Anacostia" and "The Lion of Anacostia" and is one of the most prominent figures in African-American history and United States history.

It’s the late 1960s, and two lovers converge on an arid patch of earth in South India. John Walker is the handsome scion of a powerful East-Coast American family. Diane Maes is a beautiful hippie from Belgium. They have come to build a new world - Auroville, an international utopian community for thousands of people. Their faith is strong, the future bright. So how do John and Diane end up dying two decades later, on the same day, on a cracked concrete floor in a thatch hut by a remote canyon? This is the mystery Akash Kapur sets out to solve in Better to Have Gone.

With brutal honesty and his trademark take-no-prisoners humor, Tracy tells the story of his rise to fame, with all its highs and its many lows - from the very public battles with alcohol and diabetes that threatened both his career and his life to the private and poignant end of his 20-year marriage. In his singularly warped and brilliant way, he muses on family, love, sex, race, politics, ambition, and what it takes to bring the funny.

In these nine essays, Susan Lieberman is exploring The Country of Old, in which she finds herself a new immigrant. She examines the difficulties of leaving "that other place" and making sense of this new country. Lieberman's touch is light but her analysis of the challenges/opportunities of aging is provocative. "If we are not old, then we are dead," she notes. And if we are, indeed, not dead then how can we live well in this moment in our life span?

When is it alright for a woman to call a child hers? What are the requirements? Do they only involve giving birth to a child or the legal adoption of one? What about love? I can only answer these questions for myself. Although I did not give birth to my two stepchildren or have a document making them legally mine, the love I feel for them is non-the-less real. As far as I’m concerned, they are my children. I don’t believe that I’m taking anything away from Janie, their biological mother, by saying that they are also mine; because, as I have tried to instill within all five of my ...

Stefanie Sargnagels Blick auf die USA ist so unverwechselbar wie ihr Schreiben: Sarkastisch, schonungslos ehrlich und doch voll Sympathie bringt sie uns das ländliche Amerika nahe und berichtet nebenbei herzerwärmend über die Lebensnotwendigkeit von Frauenfreundschaften. 2022 tauscht Stefanie Sargnagel widerstrebend das bequeme Wiener Sofa gegen ein Flugticket in die USA ein. In Iowa soll sie an einem College mitten im Nirgendwo Creative Writing unterrichten.

Up from Slavery is the 1901 autobiography of Booker T. Washington detailing his slow and steady rise from a slave child during the Civil War, to the difficulties and obstacles he overcame to get an education at the new Hampton University, to his work establishing vocational schools - most notably the Tuskegee Institute in Alabama - to help Black people and other disadvantaged minorities learn useful, marketable skills and work to pull themselves, as a race, up by the bootstraps.

Waiting in the emergency room at Temple University Hospital in North Philadelphia where his eighteen-year-old nephew, Nasir, lay unconscious after being shot nine times, MK Asante began pouring his heart and soul into a series of letters to a beautiful, dying Black boy so full of life. As Nasir fought for survival, MK realized there was so much—too much—that he had kept from his nephew, starting with the truth about his father, MK’s brother, Uzi, whom Nasir had never met. MK could no longer remain silent because in many ways, his nephew was repeating the mistakes of the past.

Years after her grandfather's death, journalist Sarah Wildman stumbled upon a cache of his letters in a file labeled "Correspondence: Patients A-G". What she found inside weren't dry medical histories; instead what was written opened a path into the destroyed world that was her family's prewar Vienna. One woman's letters stood out: those from Valy-Valerie Scheftel, her grandfather's lover who remained behind when he fled Europe six months after the Nazis annexed Austria.