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The great virtue of this volume is that it reveals a lighter, comic side of Sade. He was a man obsessed, like many great writers, and his obsessions are still present here: his hatred of all things pretentious, his loathing of a corrupt judicial system, his damning of hypocrisy and false piety. One of the great anarchists of all time, he was nevertheless far from mad (as many pretended) and these works of fiction shed another light on this most feverish of minds.

Described as both “one of the most important novels ever written” and “the gospel of evil,” 120 Days of Sodom was written by the Marquis de Sade, a notorious eighteenth-century aristocrat who waged a campaign of mayhem and debauchery across France, evaded execution, and inspired the word “sadism,” which came to mean receiving pleasure from pain. Despite all his crimes, Sade considered this work to be his greatest transgression.

Underneath the patina of civilized society lies the Sadean demimonde: a bundle of lustful appetites fueled by momentary impulse and a desire for unfettered indulgence. And the target of this savagery: Justine de Bertole, a pious and virginal heroine. Grotesque, inhumane, and compelling, Sade’s novel overturns Rousseau’s views of the social contract, and the common trope that punishment only visits sinners, to deliver a passionate treatise on good and evil, virtue and sin.

"The 120 Days of Sodom" is "the most impure tale that has ever been told since our world began". It was written by the Marquis de Sade, a french noble man, in the space of 37 days, while imprisoned in the famous parisian Bastille. Fearing confiscation, the Marquis de Sade, Donatien-Alphonse-François, had to write it on a continuous roll of paper, made up of small pieces glued together. The original manuscript is now on display in Paris, and is the third most expensive kept in France, insured for 12 million euros.

In this episode of The History AI Podcast, Chuck and Marco dive deep into the life and legacy of one of history’s most controversial figures: the Marquis de Sade. From his privileged yet turbulent upbringing in 18th-century France to his scandalous writings that shocked polite society—and continue to influence philosophy, psychology, and pop culture today—de Sade’s story is a wild ride through the darkest corners of human nature.Join Chuck (who shares a birthday with de Sade!) and Marco as they explore his infamous works like Justine, Juliette, and The 120 Days of Sodom—complete with...

Discover an abridged version of Marquis de Sade most famous and outrageous masterpieces: "Philosophy in the Bedroom" ("La philosophie dans le boudoir"), "Justine, or The Misfortunes of Virtue", and "The 120 Days of Sodom".

Juliette era una hermosa niña de 14 años cuando ella y su hermana Justine quedaron huérfanas y totalmente solas.Al salir del convento donde estudiaba decide trabajar en un burdel, ya que en ese lugar estuvo expuesta a una diversidad de prácticas sexuales, por lo que de inmedianto se adaptó al camino del vicio, la depravacion y el dinero, convirtiéndose en la cortesana favorita de los hombres de la alta sociedad y como consecuencias, logra hacerse de una gran fortuna. La llegada a cometer homicidios e infandicidios sin importales las concecuencias.

Esta versión del audiolibro 120 Dias de Sodoma es la más barata que también tiene audio de calidad superior. Nosotros editamos el audio para su placer. Usamos procesos de la computadora y trabajo manual para crear una experiencia buena de volumen y calidad sin ruidos malos. Por favor, escucha nuestra versión de 120 Dias de Sodoma por Marquis de Sade, narrado por Vanesa Amezquita.

This Xiveri Mates collection features the first three enemies-to-lovers, fated mates alien romances in the series — plus an exclusive, never before released novella. Each novel features a different couple, comes with a guaranteed happily ever after, plenty of steam and includes alien heroes with big…cough…personalities as well as strong women of color.

A priest and a dying atheist engage in a final dialogue. Reason vs. faith, and in the end...

"Philosophy in the Bedroom" ("La philosophie dans le boudoir") was written in 1795 by the Marquis de Sade, while imprisoned in the Bastille. It is a work of erotism, laced with socio-political subversion. The main characters are libertines, who decided to give a young maiden their own brand of sex education. They explain to her that pleasure is the most important goal of all, and then proceed with affirming that she will not be able to feel "true pleasure" without pain.

The Marquis De Sade completed the first draft of Justine Volume 1, a powerful and compelling descent into the realms of sexual perversity and sado masochism, during two weeks in 1787 while a prisoner in the Bastille. Sexual degradation, humiliation and erotic pain are eloquently and openly explored in a novel that was to become the most famous and infamous of all de Sade's work.

Este diálogo nos ofrece la discusión entre un hombre que se encuentra al borde de la muerte y un sacerdote. El clérigo pretende que se arrepienta de sus pecados para que pueda morir dignamente como cristiano, sin embargo, el moribundo es un hombre ingenioso y filósofo que irá rebatiendo, uno por uno, los débiles argumentos expuestos por el cura.

Marqués de Sade. Sexualidad, amor y tormento trata sobre el controvertido escritor, ensayista y filósofo francés cuya vida llena de depravación, escándalo y libertinaje lo llevó a ser encarcelado por décadas. Fue durante el encierro que escribió algunas de sus célebres y crudas obras en las que se adentra en la sexualidad, el amor, la perversión, la tortura y el tormento, mismas que representaban un claro desafío a la sociedad de su tiempo.

In this gripping biography, acclaimed author Harlow Giles Unger paints an intimate portrait of the heroic young French soldier who, at 19, renounced a life of luxury in Paris and Versailles to fight and bleed for liberty - at Brandywine, Valley Forge, and Yorktown. A major general in the Continental army, he quickly earned the love of his troops, his fellow commanders, and his commander in chief, George Washington, who called him his "adopted son".

Herman et la noble et fière Ernestine, deux jeunes amoureux, sont aux prises avec des libertins prêts à tout - même au crime - pour assouvir leurs désirs. Le comte Oxtiern, scélérat et débauché, et sa complice, Mme Scholtz, veuve au tempérament enflammé, ne reculent devant aucun mensonge, aucune vilenie. Mais le crime triomphe-t-il toujours ? La pureté peut-elle vaincre le vice ?

Une belle ingénue inquiétée par un maître entreprenant vient un soir trouver refuge chez un jeune homme. Celui-ci, pour la protéger du désir des hommes, sera bien obligé de lui montrer en quoi consiste ce désir et le plaisir auquel il peut mener. Puis, quand une comtesse s'amourachera de la douce enfant, des combinaisons plus savantes seront à mettre en place... Ce chef d'œuvre de l'érotisme est un livre initiatique, avec le style inimitable et puissant du Marquis de Sade.

L'Histoire de "Juliette ou les Prospérités du vice" est le second volet de l'histoire de la sœur de Juliette, "Justine ou les malheurs de la vertu". Alors que dans les "Malheurs de la vertu", Justine n'obtient pour tout prix de sa vertu que des injustices et des sévices répétés, Juliette est au contraire une nymphomane amorale dont les entreprises lui valent le succès et le bonheur. Juliette est élevée dans un couvent, mais elle est séduite par une femme qui entreprend de lui expliquer que la moralité, la religion et les idées de cette sorte sont dépourvues de sens.

In Black Trans Feminism Marquis Bey offers a meditation on blackness and gender nonnormativity in ways that recalibrate traditional understandings of each. Theorizing black trans feminism from the vantages of abolition and gender radicality, Bey articulates blackness as a mutiny against racializing categorizations; transness as a nonpredetermined, wayward, and deregulated movement that works toward gender's destruction; and black feminism as an epistemological method to fracture hegemonic modes of racialized gender.

Vers la fin du règne de Louis XIV, quatre aristocrates âgés de 45 à 60 ans, "dont la fortune immense est le produit du meurtre et de la concussion", le duc de Blangis, l'évêque son frère, le président de Curval et le financier Durcet, s'enferment dans le château de Silling, avec quarante-deux victimes soumises à leur pouvoir absolu : leurs épouses et des jeunes garçons et jeunes filles ravis à leurs parents.