Mostrando resultados por autor "St. Augustine" en Todas las categorías

My prayer to the one true, almighty God, of whom, and through whom, and in whom are all things, has been, and is now, that in opposing and refuting the heresy of you Manichæans, as you may after all be heretics more from thoughtlessness than from malice, He would give me a mind calm and composed, and aiming at your recovery rather than at your discomfiture. For while the Lord, by His servants, overthrows the kingdoms of error, His will concerning erring men, as far as they are men, is that they should be amended rather than destroyed. And in every case where, previous to the final judgment...

We will be reading through the whole New Testament in 90 days. In this podcast, I will read the readings, give a short homily, then pray

In the first part of the book, he proves that the perseverance by which a man perseveres in Christ to the end is God’s gift; for that it is a mockery to ask of God that which is not believed to be given by God. Moreover, that in the Lord’s prayer scarcely anything is asked for but perseverance, according to the exposition of the martyr Cyprian, by whose exposition, the enemies to this grace were convicted before they were born.

I wrote again to the same persons another treatise, which I entitled On Rebuke and Grace, because I had been told that someone there had said that no man ought to be rebuked for not doing God’s commandments, but that prayer only should be made on his behalf, that he may do them. This audiobook begins on this wise, “I have read your letters, dearly beloved brother Valentine”.

Erasmus infers from the style and language of this piece, that it is not S. Augustin’s, putting it in the same category with the treatises "On Continence", "On substance of Charity", "On Faith of Things Invisible".

This tract seems to have been written after 399, from what is said about idols, for in that year, Honorius enacted laws against them.

The book, On Care to Be Had for the Dead, I wrote, having been asked by letter whether it profits any person after death that his body shall be buried at the memorial of any Saint. The book begins thus: "Long time unto your Holiness, my venerable fellow bishop Paulinus".

There are some persons who suppose that the freedom of the will is denied whenever God’s grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastery first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon.

The work constitutes an exposition of the several clauses of the so-called Apostles’ Creed. The questions concerning the mutual relations of the three Persons in the Godhead are handled with greatest fullness; in connection with which, especially in the use made of the analogies of Being, Knowledge, and Love, and in the cautions thrown in against certain applications of these and other illustrations taken from things of human experience, we come across sentiments which are also repeated in the City of God, the books on the Trinity, and others of his doctrinal writings. The passage ...

Through the assisting mercy of God, the snares of the Manichæans having been broken to pieces and left behind, having been restored at length to the bosom of the Catholic Church, I am disposed now at least to consider and to deplore my recent wretchedness. For there were many things that I ought to have done to prevent the seeds of the most true religion wholesomely implanted in me from boyhood, from being banished from my mind, having been uprooted by the error and fraud of false and deceitful men. For, in the first place, if I had soberly and diligently considered, with prayerful and ...

Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it.

Containing a particular refutation of the doctrine of these heretics regarding the origin and nature of evil; an exposure of their pretended symbolical customs of the mouth, of the hands, and of the breast; and a condemnation of their superstitious abstinence and unholy mysteries. Lastly, some crimes brought to light among the Manichaeans are mentioned.

“At that time one Vincentius discovered in the possession of a certain presbyter called Peter, in Mauritania Cæsariensis, a little work of mine, in a particular passage of which, touching the origin of souls in individual men, I had confessed that I knew not whether they are propagated from the primeval soul of the first man, and from that by parental descent, or whether they are severally assigned to each person without propagation, as the first was to Adam; but that I was, at the same time, quite sure that the soul was not body, but spirit. In opposition to these opinions of mine, he ...

Moreover now at Hippo-Regius as Presbyter I wrote a book on the Profit of Believing, to a friend of mine who had been taken in by the Manichees, and whom I knew to be still held in that error, and to deride the Catholic school of Faith, in that men were bid believe, but not taught what was truth by a most certain method. This book begins thus, “Si mihi Honorate, unum atque idem videretur esse.” St. Augustin enumerates his book on the Profit of Believing first amongst those he wrote as Presbyter, to which order he was raised at Hippo about the beginning of the year 391. The person for ...

Augustin said: I now regard as error what formerly I regarded as truth. I desire to hear from you who are present whether my supposition is correct. First of all I regard it as the height of error to believe that Almighty God, in whom is our one hope, is in any part either violable, or contaminable, or corruptible. This I know your heresy affirms, not indeed in the words that I now use; for when you are questioned you confess that God is incorruptible, and absolutely inviolable, and incontaminable; but when you begin to expound the rest of your system, we are compelled to declare Him ...

Whether working in an office cubicle, on a factory floor or along the aisles of a retail store, time spent in the break room is usually a quiet time, away from pressure, away from work routines and often a place where co-workers can converse in a relaxed environment. That’s the idea behind the WFCF/Flagler College Radio program, The Break Room (TBR).Hosted by Communications Manager Melissa Wissel, the 15-minute weekly program offers a behind-the-scenes look at the day-to-day operations of city government through conversations with city employees who do the work every day.

Offerings from our services recorded live at St Augustine’s Church, Ipswich as well as exclusive podcast offerings.www.staugustinesipswich.org.uk

For David Hirsch, the Dads Honor Ride was a daunting 2,300+ mile, 21-day journey to honor dads and raise awareness for the importance of fathers and father figures. With an estimated 24 million kids growing up without their dad in the home, the ripple effect is a higher incidence of drug and alcohol abuse, incarceration and crime, depression, and suicide. The cycle of father absence is devastating the lives of countless youth, crushing families, and crippling communities.

Welcome to THE BRIDGE, the radio show that closes the gap between people of the world, one episode at a time. This historic program connects East and West, and has as its goal, the building of cultural ties between the United States and China. The Bridge goes beyond the headlines to the lifelines, with conversation that informs, entertains and inspires listeners to a greater awareness of the common connections shared between our two cultures.

Join us for the launch of The Joys of Lent, a brand-new podcast series from St. Augustine’s College of Theology. In this special series, we’ll explore the unexpected joys of Lent—those moments of grace, reflection, and transformation that enrich our spiritual journey. The first episode is released on Sunday 9th March - tune in as The Rt Revd Dr Martin Gainsborough, Bishop of Kingston, reflects on what it means to rejoice in our mortality and how this connects to the deeper themes of Lent. Subscribe today in your favourite podcast app. Learn more about theology study: http://...