Religious Extremism

Evangelical Christians are perhaps the most polarizing—and least understood—people living in America today. In his seminal new book, The Kingdom, the Power, and the Glory, journalist Tim Alberta, himself a practicing Christian and the son of an evangelical pastor, paints an expansive and profoundly troubling portrait of the American evangelical movement.

Maajid Nawaz spent his teenage years listening to American hip-hop and learning about the radical Islamist movement spreading throughout Europe and Asia in the 1980s and '90s. At 16, he was already a ranking member in Hizb ut-Tahrir, a London-based Islamist group. He quickly rose through the ranks to become a top recruiter, a charismatic spokesman for the cause of uniting Islam's political power across the world.

John Alexander Dowie (1847-1907) was a Scottish evangelist and “faith healer” who migrated to the United States from Australia in the late 1800s. Dowie was referred to by critics of his time as a “confidence man”, a person who appealed to the confidence of victims using deception to convince or persuade them out of money or into submission. In the case of Dowie’s Christian Catholic Church cult following, commonly referred to as “Zionites” or “Dowieites”, both money and power were gained.

Charlie Dunbar had big plans for the summer break, but becoming a fugitive was nowhere on the list. Even more unexpected, his partner in crime is his own ailing grandfather. Now they're on the run, trying to make it across the country to see a special kind of doctor, while the world becomes mesmerized by their journey. They are the subject of heated debates on cable news channels. Thousands of people voice their support on Facebook fan pages. And Charlie's own parents appear on live TV to plead for him to come home safely. But Charlie isn't ready yet. He's determined to get his grandfather ...

A finalist for the National Book Award, The Convert by Pulitzer Prize finalist Deborah Baker is the eye-opening account of Margaret Marcus’ dramatic conversion from an American secular Jew to a proponent of radical Islam. In 1962, Margaret left New York for Lahore, Pakistan, changed her name, and quickly became one of Islam’s loudest critics of the West.

Born and raised in Essex, Maajid Nawaz was recruited into politicised Islam as a teenager. Abandoning his love of hip-hop music, graffiti and girls, he was recruited into Hizb ut-Tahrir (the Liberation Party), where he played a leading and international role in the shaping and dissemination of an aggressive anti-West narrative. While studying for his Arabic and law degree, he travelled around the UK and to Denmark and Pakistan, setting up new cells.