Mostrando resultados por narrador "Kaipo Schwab" en Todas las categorías

Godzilla emerged from the sea to devastate Tokyo in the now-classic 1954 film, creating a global sensation and launching one of the world's most successful movie and media franchises. Awakened and transformed by nuclear weapons testing, Godzilla serves as a terrifying metaphor for humanity's shortsighted destructiveness: this was the intent of Shigeru Kayama, the science fiction writer who drafted the 1954 original film and its first sequel and, in 1955, published these novellas.

On this journey through the labyrinthine streets and hidden corners of one of the world's most fascinating cities, everybody is searching for something, and maybe searching in the wrong places. Elements of the fantastical and the surreal abound, as they tend to do in the early predawn hours of the morning, yet the settings, the human stories, and each character's search are all as real as can be.

Growing up on the Navajo Indian Reservation, David Crow and his siblings idolized their dad. Tall, strong, smart, and brave, the self-taught Cherokee regaled his family with stories of his World War II feats. But as time passed, David discovered the other side of Thurston Crow, the ex-con with his own code of ethics that justified cruelty, violence, lies - even murder. A shrewd con artist with a genius IQ, Thurston intimidated David with beatings to coerce him into doing his criminal bidding. David's mom, too mentally ill to care for her children, couldn't protect him.

Many First Nations tribes communicate with the cultural and linguistic thought patterns found in their original tongues. The First Nations Version (FNV) recounts the Creator's Story—the Christian Scriptures—following the tradition of Native storytellers' oral cultures. This way of speaking, with its simple yet profound beauty and rich cultural idioms, still resonates in the hearts of First Nations people. Whether you are Native or not, you will experience the Scriptures in a fresh and new way.

Once a land of Pueblo dwellers, the town of San Geronimo Peak, New Mexico, is prime ski country. PI Howard Moon Deer and ex-cop Jack Wilder are headed there to meet their first client - a former US senator and the ski slope's owner. Instead, they find his body - and a murder case to solve.

In Indigenous Continent, acclaimed historian Pekka Hämäläinen presents a sweeping counternarrative that shatters the most basic assumptions about American history. Shifting our perspective away from Jamestown, Plymouth Rock, the Revolution, and other well-trodden episodes on the conventional timeline, he depicts a sovereign world of Native nations whose members, far from helpless victims of colonial violence, dominated the continent for centuries after the first European arrivals.

In 1893 a small group of white planters and missionary descendants backed by the United States overthrew the Kingdom of Hawai'i and established a government modeled on the Jim Crow South. In Nation Within Tom Coffman tells the complex history of the unsuccessful efforts of deposed Hawaiian queen Lili'uokalani and her subjects to resist annexation, which eventually came in 1898.

Reservation "bad boy" Thomas Begay is found dead drunk under the La Plata Bridge, which is not unusual for him. What is unusual, however, is that beautiful BIA investigator Patsy Greyhorse is found lying beside him, not drunk or even a Navajo but very dead nonetheless. Charlie Yazzie, fresh from law school, risks his career and even his life to help his old friend. The answer seems to lie with the Yeenaaldiooshii...should one choose to believe in such things.

David Roberts describes the culture of the Anasazi - the name means "enemy ancestors" in Navajo - who once inhabited the Colorado Plateau and whose modern descendants are the Hopi Indians of Arizona. Archaeologists, Roberts writes, have been puzzling over the Anasazi for more than a century, trying to determine the environmental and cultural stresses that caused their society to collapse 700 years ago. He guides us through controversies in the historical record, among them the haunting question of whether the Anasazi committed acts of cannibalism.

On an Ojibwe reservation called Languille Lake, within the small town of Geshig at the hub of the rez, two men enter into a secret romance. Marion Lafournier, a mid-20s gay Ojibwe man, begins a relationship with his former classmate Shannon, a heavily closeted white man. While Marion is far more open about his sexuality, neither is immune to the realities of the lives of gay men in small towns and closed societies. Then one night, while roaming the dark streets of Geshig, Marion unknowingly brings to life the spirit of a dog from beneath the elementary school playground.

In The Ocean in the School, Rick Bonus tells the stories of Pacific Islander students as they and their allies struggled to transform a university they believed did not value their presence.

Black Elk of the Sioux has been recognized as one of the truly remarkable men of his time in the matter of religious belief and practice. Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter's eight month's residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived.

Japan, 1745, is a land under the iron grip of the Tokugawa shoguns. Roads are monitored, dissent stifled, and order maintained through blackmail and an extensive network of informers. Amid rumors of rebellion, Kurosawa Kinko—samurai and monk—is expelled in disgrace as the head music instructor of his Zen temple in Nagasaki. He begins an odyssey across Japan, dogged by agents and assassins from an unknown foe. Along his journey, Kinko encounters a compelling cast of merchants, ronin, courtesans, spies, warriors, hermits, and spirits, on a quest to redeem his honor.

The history of Hawaii may be said to be the story of arrivals - from the eruption of volcanoes on the ocean floor 18,000 feet below, the first hardy seeds that over millennia found their way to the islands, and the confused birds blown from their migratory routes to the early Polynesian adventurers who sailed across the Pacific in double canoes, the Spanish galleons en route to the Philippines, and the British navigators in search of a Northwest Passage....

The Hawaiian kingdom was tiny, and the big world was huge. The 19th century was the high water mark of Western imperialism, worldwide, and the great powers were planting their flags across the Pacific. Hawai'i was in their sights. By late in the century, two strong American currents were running: one east from the islands, one west from the continent. Sugar plantations had become Hawai'i's biggest moneymaker. And many of the biggest names in the business were of American blood - the sons of missionaries, devout capitalists.

Against long odds, the Anishinaabeg resisted removal, retaining thousands of acres of their homeland in what is now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the Old Northwest. But, as Michael Witgen demonstrates, the credit for Native persistence rested with the Anishinaabeg themselves.

Something is wrong in the Emerald Empire. The emperor is ailing, the court is weak and the Great Clans threaten to escalate their petty squabbling into all-out war. But in the shadows, another threat lurks—sinister Bloodspeaker cults attempt to resurrect the forgotten sorcerer Iuchiban, who possess a power so great it could destroy all of Rokugan. Now seven samurai, one from each of the Great Clans, must put aside their pride, fear, and rivalry to unite and prevent the Bloodspeakers from finding the legendary tomb of Iuchiban, and the hideous treasure locked inside.

Chaos has broken out in the isolated Dragon Clan settlement of Seibo Mura. During the full moon, horrifying creatures rampage through the village, unleashing havoc and death. When the Dragon samurai Agasha no Isao Ryotora is sent to investigate, he faces even greater danger than expected. To save the village, he must confront his buried past - not to mention an unexpected Phoenix Clan visitor, Asako Sekken, who has his own secrets to hide.

Miyagaki Yōtarō is one of Japan's most famed mystery writers, but several years ago he put down his pen and left the Tokyo literary world for a life of seclusion in the remote Labyrinth House, built by the notorious architect Nakamura Seiji. When four of the country's most exciting up-and-coming crime writers are invited to the house for Yōtarō's birthday party, they are honored to accept. But no sooner have they arrived than they are confronted with a shocking death, then lured into a bizarre, deadly competition with each other . . .

The belief that all life-forms are interconnected and share the same breath - known in the Rarámuri tribe as iwigara - has resulted in a treasury of knowledge about the natural world, passed down for millennia by native cultures. Ethnobotanist Enrique Salmon builds on this concept of connection and highlights 80 plants revered by North America's indigenous peoples. Salmon teaches us the ways plants are used as food and medicine, the details of their identification and harvest, their important health benefits, plus their role in traditional stories and myths.