Church Economics

Pressure is rising. The global atmosphere is morphing as never before. It's time to pay attention to the warnings around us that point to inevitable catastrophes to come. Bible prophecy expert Ron Rhodes surveys 15 current trends that affect us on a worldwide, national, and personal scale - suggesting some inescapable consequences to our safety, rights, and way of life. You will see how the stage is being set for the end times.

Church History, Volume Two chronicles the events, the triumphs, and the struggles of the Christian movement from the years leading up to the Reformation through the next five centuries to the present-day.

Critics of contemporary economics complain that belief in free markets - among economists as well as many ordinary citizens - is a form of religion. And, it turns out, that in a deeper, more historically grounded sense there is something to that idea. Contrary to the conventional historical view of economics as an entirely secular product of the Enlightenment, Benjamin M. Friedman demonstrates that religion exerted a powerful influence from the outset.

Throughout the twentieth century, The Protestant Ethic and the Spirit of Capitalism was regarded as an important sociological and economic text, continuing into the twenty-first century, when extreme capitalism has continued to come under fire. Weber's work provided a history, from where the profit motive could be ethically justified. Max Weber combined his interests in sociology, political economy and history to give perspective to his analysis. Concentrating principally on the experience of the West, he returned to the time when religion, its concepts and practice, dominated society.

In The End of Power, award-winning columnist and former Foreign Policy editor Moisés Naím illuminates the struggle between once-dominant megaplayers and the new micropowers challenging them in every field of human endeavor. Drawing on provocative, original research and a lifetime of experience in global affairs, Naím explains how the end of power is reconfiguring our world.

In the COVID crisis, the beloved shepherd of over one billion Catholics saw the cruelty and inequity of our society exposed more vividly than ever before. He also saw, in the resilience, generosity, and creativity of so many people, the means to rescue our society, our economy, and our planet. In direct, powerful prose, Pope Francis urges us not to let the pain be in vain.

The United States stands as the wealthiest, most powerful nation on the face of the earth. But now, in the midst of skyrocketing federal debt, severe economic troubles, political uncertainty, declining morality, a weak church, growing spiritual apathy and apostasy, historic natural disasters, and a myriad of other daunting challenges, many wonder if America’s best days are behind her. Will history’s greatest democracy stage a miraculous comeback, returning to the forefront of the world’s economic and spiritual stage?

Compassionate conservatism is a new political force in the land, sweeping the grassroots of people of all faiths, races, and ethnicities. In its parts it offers solutions to many of our most intractable problems; in its whole it is nothing less than an innovative philosophy of government. No author is more qualified to explain its power and promise than Marvin Olasky, described by the New York Times as “the godfather of compassionate conservatism."

One in eight Americans struggles with hunger, and more than 13 million children live in food-insecure homes. As Christians we are called to address the suffering of the hungry and poor: "For I was hungry, and you gave me food..." (Matthew 25:35). However, the problems of hunger and poverty are too large and too complex for any one of us to resolve individually. I Was Hungry offers not only an assessment of the current crisis but also a strategy for addressing it. Jeremy Everett, a noted advocate for the hungry and poor, calls Christians to work across ideological divides....

The Sunday collection in every Catholic church throughout the world is as familiar a part of the Mass as the homily and even Communion. There is no doubt that historically the Catholic Church has been one of the great engines of charity in history. But once a dollar is dropped in that basket, where does it go? How are weekly cash contributions that can amount to tens of thousands of dollars accounted for? Where does the money go when a diocese sells a church property for tens of millions of dollars?

The need today is for the church to press the crown-rights of Christ the king, confident that his government over all will increase without end: "The zeal of the Lord of hosts will perform this. This powerful volume sets forth a Biblical theology of the state, tracing in detail the history and consequences of both statist domination and Christian dereliction of duty. By firmly establishing the Biblical alternative to modern Christianity's polytheism, the author alerts us to the pitfalls of the past, and provides Godly counsel for both the present and future.

Every day of the week in contemporary America (and especially on Sundays) people raise money for their religious enterprises - for clergy, educators, buildings, charity, youth-oriented work, and more. In a fascinating look into the economics of American Protestantism, James Hudnut-Beumler examines how churches have raised and spent money from colonial times to the present and considers what these practices say about both religion and American culture.