Hannah and her husband, Elkanah, have one of the few healthy marriages described in the Hebrew Bible. When she mourns her inability to have children, he asks, "Am I not more to you than ten sons?" (1 Sam. 1:8). No, unfortunately. In the following verse, Hannah goes to the temple to pray for a child. While children are infrequently named in the biblical text, the desire for a child occurs often. So, Jonathan and Seth talk about children in the ancient world and whether this desire for children extends to today. They talk about whether they want to have children, the different ways of being a parent, and the pressure sometimes put on young people to have a child.

We're glad you're with us! You may skip this episode if having a child is an emotional topic; we will not be offended and encourage you to care for yourself. Next week, there will be another episode on Reign of Christ Sunday.

In this week's Gospel reading, a widow puts everything she has into the temple's treasury. In contrast, the rich put in large sums that amount to small portions of their total wealth. Jonathan and Seth think more about the widow, considering what else she might be going through beyond how much money she has donated. How old is she? What grief does she carry? What source of income might she have? What compels her to give so much of herself when she has so little? And, finally, what can we learn from that?

We're glad you're with us! Please take extra care of yourself this week. Drink water. Get adequate sleep. Reach out to friends who may be nervous or can help calm your election anxiety. No matter what, we'll be back next week with another episode.

While Revelation contains many passages that, on the surface, seem terrifying, toward the end, John narrates a calming, almost safe story of a New Jerusalem descending from heaven. It's a relatively well-known passage often referenced when considering what the end times may be like. So, Jonathan and Seth try to hear it anew. Despite their best efforts, they uncover some political implications in the text. After all, the election is nearing, and tensions are high. So, what kind of vision does John have for us? Can it teach us about political discourse? Can we imagine a positive vision for our world and move past mere critiques?

As the election nears, we hope you're taking care of yourself. At the risk of stating the obvious: try not to let the news consume you, drink water, and prioritize self-care practices that work best for you. We can make it through this. As always, we're glad you're with us!