Logopraxis

By: The Third Round
  • Summary

  • Seeking to make the Lord God Jesus Christ visible in our midst... "Where two or three are gathered together in My name there am I in the midst of them." (Matt. 18:20)
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Episodes
  • We’re okay just as we are… or are we? (13 mins)
    Nov 21 2024
    The stirring of the pot (a parable to the rebellious house) ‘Thus says the Lord God: “Put on a pot, set it on, And also pour water into it. 4 Gather pieces of meat in it, Every good piece, The thigh and the shoulder. Fill it with choice cuts; 5 Take the choice of the flock. Also pile fuel bones under it, Make it boil well, And let the cuts simmer in it.” 6 ‘Therefore thus says the Lord God: “Woe to the bloody city, To the pot whose scum is in it, And whose scum is not gone from it! Bring it out piece by piece, On which no lot has fallen. 7 For her blood is in her midst; She set it on top of a rock; She did not pour it on the ground, To cover it with dust. 8 That it may raise up fury and take vengeance, I have set her blood on top of a rock, That it may not be covered.” 9 ‘Therefore thus says the Lord God: “Woe to the bloody city! I too will make the pyre great. 10 Heap on the wood, Kindle the fire; Cook the meat well, Mix in the spices, And let the cuts be burned up. 11 “Then set the pot empty on the coals, That it may become hot and its bronze may burn, That its filthiness may be melted in it, That its scum may be consumed. 12 She has grown weary with lies, And her great scum has not gone from her. Let her scum be in the fire! 13 In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, You will not be cleansed of your filthiness anymore, Till I have caused My fury to rest upon you. 14 I, the Lord, have spoken it; It shall come to pass, and I will do it; I will not hold back, Nor will I spare, Nor will I relent; According to your ways And according to your deeds [e]They will judge you,” Says the Lord God.’ ” Ezekiel 24 Arcana Coelestia 3742. That there is one only life, which is from the Lord alone, and that angels, spirits, and men are only recipients of life, has been made known to me by experience so manifold as to leave not even the slightest doubt. Heaven itself is in the perception that this is the case, insomuch that the angels manifestly perceive the influx, and also how it flows in; and likewise the fullness and quality of their reception of it. When they are in a fuller state of reception they are then in their peace and happiness; otherwise they are in a state of unrest and of a certain anxiety. Nevertheless the life of the Lord is so appropriated to them as to cause them to feel that they live from themselves, but yet they know that it is not from themselves. The appropriation of the Lord’s life comes from His love and mercy toward the universal human race, in that He wills to give Himself to everyone, and all that is His, and in that He actually does give them insofar as they receive, that is to say, insofar as they are in the life of good and in the life of truth, as being likenesses and images of Him. And as such a Divine endeavor is continually proceeding from the Lord, as before said His life is appropriated. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.
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    13 mins
  • What significance does this passage have in my life? – looking to have an affirmative response to this question. (6 mins)
    Nov 18 2024
    True Christian Religion 470. II. MAN IS NOT LIFE, BUT A FORM FOR THE RECEPTION OF LIFE 1 FROM GOD. It is generally believed that life is in a man and is his own, and consequently that he is not only a form receptive of life, but actually is life. This general belief arises from the appearance, for he lives, that is, he feels, thinks, speaks and acts altogether as of himself. This proposition, then, that man is a form receptive of life, and not life itself, cannot but seem to be like something hitherto unheard of, or like a paradox, opposed to sensual thought, because contrary to the appearance. The cause of this fallacious belief that man actually is life, and consequently that life is inherent in him from creation and is afterwards propagated by descent, I have indicated as due to appearance. The cause, however, of this fallacy derived from appearance is that most men at this day are natural, and few are spiritual. The natural man judges from appearances, and the fallacies thence derived are diametrically opposed to this truth, that man is merely a form receptive of life and not life itself. Real appearances Heaven and Hell 175. As all things that correspond to interiors also represent them they are called representatives; and as they differ in each case in accordance with the state of the interiors they are called appearances. Nevertheless, the things that appear before the eyes of angels in heaven and are perceived by their senses appear to their eyes and senses as fully living as things on earth appear to man, and even much more clearly, distinctly and perceptibly. Appearances from this source in heaven are called real appearances, because they have real existence. There are appearances also that are not real, which are things that become visible, but do not correspond to interiors. Arcana Coelestia 3485. The representations that come forth in the other life are appearances, but living ones, because they are from the light of life. The light of life is the Divine wisdom, which is from the Lord alone. Hence all things that come forth from this light are real; and are not like those things that come forth from the light of the world. Wherefore they who are in the other life have sometimes said that the things they see there are real things, and the things which man sees are in comparison not real; because the former things live, and thus immediately affect their life, while the latter things do not live, thus do not immediately affect the life, except insofar and in such a manner as the things in their minds which are of this world’s light conjoin themselves fitly and correspondently with the things of the light of heaven. From all this it is now evident what representations are, and what correspondences. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.
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    6 mins
  • The Third Round: Different States of Relationship to Goods and Truths
    2 mins

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