Close your eyes and picture the wilderness. What does it look like to you, and what is or isn’t there? If you had to live there, what would those living conditions be like? Today, we are going to study what the word wilderness means, looking at the Book of Mormon’s named and unnamed women who not only lived in the wilderness but thrived.

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Art forms an impression on our minds. When we visualize scripture stories, it’s often in the style we’ve seen before through art. It’s easy to picture Nephi’s family on the boat, Moroni praying over the plates, Abinadi before King Noah, and more. But can you picture the women from the Book of Mormon? There’s art for them, too.

Find all the art mentioned in today’s episode at bookofmormonartcatalog.org:

Nephi Protected from his Brethren by the Daughter of Ishmael and her Mother by George M. Ottinger
And They Were Strong by Tehya Vassar
Sariah in the Wilderness by Rose Datoc Dall
Holding Holy Things (Sister of Jared) by Caitlin Connolly
The Vision of Abish by Anna Wright
Morianton’s Maidservant by Mandy Jane Williams
They Did Not Doubt by Joseph Brickey

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The scriptures are filled with stories of women once you start looking for them. In conjunction with our weekly Come, Follow Me podcast, this bonus series will explore accounts of women throughout the standard works, focusing on the Book of Mormon this year. Did you know that the only time the word “sisters” is mentioned in the Book of Mormon is when it refers to Nephi’s sisters? Today, we’ll talk about the sacrifices and faith of the women—named and unnamed—of the first family in the Book of Mormon and what we can learn from their examples.

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Mother Teresa said, “Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.” Today’s story is about Tabitha, a woman who took Paul’s charge in Acts 6 seriously and served widows who were neglected and marginalized. In this episode, we get to reflect on her story and discover how we, in our own way, can care for those who are unnamed, unwanted, unloved, uncared for, and forgotten.

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Have you ever shared something personal only to have someone dismiss or not believe you? Perhaps you tried offering more explanation or information but to no avail. Well, today’s discussion includes the experience of a woman named Rhoda in the New Testament who had a spiritual witness to offer but was not taken seriously by the people around her. Rhoda’s example may have lessons for us all in how to respond in frustrating moments of others’ disbelief.

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Many of Christ’s miracles in the New Testament have one special word accompanying them—compassion. It is one of those enduring Christlike attributes that conveys full and deep emotions and love for those around us. When He comes across the unnamed widow from Nain He immediately has compassion on her. And wouldn't we all love to stand in the compassion of Christ each day?

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Being offended is a universal experience, but how we react is a very individual matter. In this episode of Sunday on Monday’s bonus series, Unnamed Women in the New Testament, we dive into the story of the Syrophoenician woman. She had every reason to be offended and lash out but instead responded with remarkable humility. Let’s study her example in Matthew 15 and Mark 7 and see if we can’t bring a little more humility—and thereby a little more peace—to our lives.

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Linda K. Burton, then Relief Society General President, shared the following quote from Daughters in My Kingdom during general conference: “The New Testament includes accounts of [certain] women, named and unnamed, who exercised faith in Jesus Christ [and in His Atonement], learned and lived His teachings, and testified of His ministry, miracles, and majesty. These women became exemplary disciples and important witnesses in the work of salvation.” In this special episode, we discuss the certain women mentioned in Luke 8:2–3 and how they were certain in their testimonies of Christ and in their ministering to Christ.

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