Episode 97: This episode explores the language of faithfulness to the way of love (of self, neighbour, other and enemy) along with the subversion of "power over" as being at the core of a certain kind of Christian spirituality. There's a contrast between this and the language of the church creeds - these creeds are statements about belief that have often defined Christian orthodoxy and have been used as boundary markers for Christian identity. But the creeds carry no mention of Jesus' vision of the kingdom of God, his inclusion of the marginalised, his challenge to the powerful nor his claim that the most important aspects of spirituality and humanness are defined by love. If "orthodox Christian belief" doesn't include these things, can it really be used to define what it means to be Christian? Or perhaps we can be free to innovate and re-imagine this for ourselves.

Episode 96: This conversation explores what it might mean to make meaning on the other side of Fundamentalism/Evangelicalism. As we "leave" one world behind (even as we carry many aspects of it with us - both seen and unseen), do we enter the 'real' world or is there no neutral space? What kind of world do we want to build, what values shape our engagement with the fundamental questions of what it is to be here, of the kind of life we might want to live, our relatedness to the divine and so on. What kind of assumptions are made about reality in an age of autonomous individualism and neoliberalism? How do we care for each other and so what could healthier versions of sacrifice and faithfulness look like?

Episode 95: This episode explores what can happen to our identity formation and our sense of being in the world when we live in a world built on the assumption that the apocalypse, the return of Jesus, and the end-of-the-world is likely to happen within our lifetime. What happens to our ability to be confident in ourselves, to think about the future, to make wise decisions, to care for the earth and justice, and to live with a deep sense of grounded-ness? And then there is so much about end-times theology that is adjacent to contemporary conspiracy movements and (somewhat ironically for people who follow the "Prince of Peace") suspicious of efforts for peace and of those who work for it. Layered on top of this, is a fear of hell that drives a kind of existential dread - about God, about our own worth, and that also sees the world as filled with possible temptations that could lead to the slippery slope of damnation. So - just a few things that might need to be unpacked here, because living in this kind of world feels like it might all do something to our identity!