Having covered monotheism and polytheism, Chesterton begins to cover religions that he calls “the demons” and “the philosophers” in chapter 6. Fr. Fessio, Vivian, and Joseph discuss how demonic acts are done because they know that they are known to be evil. They also reflect on how the pagan philosophers saw faith and reason as opposed whereas faith and reason are successfully unified in Christianity and the person of Christ. Lastly, they begin chapter 7 where Chesterton presents the conflicting mythologies of Rome and Carthage.

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In chapter five of Everlasting Man, Father Fessio, Joseph Pearce, and Vivian Dudro discuss one of Chesterton’s most poetic chapters where he explains how myth is the work of the imagination and philosophy is a work of the intellect, but both did not fully come together until the myth became fact in the person of Jesus Christ.

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Moving to chapters three and four of The Everlasting Man, Father Fessio, Joseph Pearce, and Vivian Dudro discuss Chesterton’s response to evolution, progressivism, and comparative religion. Chesterton argues that the most radical change in human history is the coming of Christ who is unique among religious leaders and chose to enter the world at a specific time and within a certain culture.

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