• Rules of success
    Nov 12 2024
    --- *This transcript was automatically generated by AI and may contain errors. * --- My brothers and sisters, Allah SWT created the universe and He made the laws that govern, the universe. We call them the laws of physics, call them natural laws, whether it is gravity, whether it's aerodynamics, whether it is thermodynamics, and whatever it might be, all of these are natural laws, physical laws of physics, which Allah SWT created to run the universe. The world operates according to these laws. Similarly, Allah SWT created laws for human success. And these laws that Allah created for human success are also the creation of Allah, and they are also as unchangeable, unimitable as the laws of physics. And they affect whoever is in the purview of that law equally. It doesn't matter whether you are Muslim, non-Muslim, whether you believe in Allah, don't believe in Allah, makes no difference. These laws will operate on you just like they operate on anybody else. If you jump out of a plane at 20,000 feet in a skydiving session, if you don't pull your parachute at the right point, you will die. There is no other thing that will happen. You can say I'm Hafiz Khor-An, I'm Mufti Azam, I have memorized all the siasitta, all the books of hadith, seven books of hadith, right? I am the imam of the haram. You can be anybody. If you don't pull the rip card of the parachute, you are a dead man. As simple as that. The law of Allah does not change because you know the Quran. The same principle applies to the laws of success in life. The benefit is that when those laws of success in life are applied, are worked on by a Muslim and he adds on to that with the ibadah of Allah subhanahu wa ta'ala, with zikr, with shukr, then they give him barakah, right? But without operating within the law, if he only does ibadah and zikr and shukr, nothing will happen. That's the reason why Sayyidina Avar, Khattab-Rat-E-Ilahan came into the masjid one day at a time and it was not time for any salah and there were some young men sitting there and he said who are you? Why are you here at this time? They said nahanum mutawak kilun. They said we are the people who make tawhakhrun Allah. Sayyidina Avar whacked them with the dhurah and he said get out, go and work. He said dinah and dhira don't fall from the sky like rain. And he said the bird leaves the nest and goes out in search of food and comes back with a full belly. Allah feeds the bird but not in the nest. You have to get out, you have to go and do some work. So the first and foremost law of human success is that we must make an effort. We have to stop talking and start walking. Right? You have to make effort. Second law of human success is that to influence you must be involved. To influence you must be involved. You cannot influence from the outside. If you want to win the game, where should you be? On the field. You should be playing the game. Then you can decide can I win the game, how can I win the game. If you are standing outside in the stands, you can want anything, that doesn't matter. The players decide whether the game is won or lost. It is by their effort. It's not by the screaming of the spectators. So if you want to win the game you must be involved in it. So if you want to influence, you must be involved. The more involved you are, the more influence you will have. The less involved you are, the less influence you will have. So get involved. Volunteer, show what you can do, contribute and then people will listen to you. When you say something, they will listen to you. Show what you can do, contribute and then people will listen to you. When you say something, people will listen because you are there. They are seeing you as a helper, they are seeing you as somebody who was with them in good and bad times. So then they will listen to you. Second point. Third point is in order to influence you must be able to speak in the language which makes sense to the people.
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    21 mins
  • Choose your memories
    Nov 11 2024
    https://youtu.be/C_Ih3UIdSeA --- *This transcript was automatically generated by AI and may contain errors. * --- Alhamdulillah wa'ala alamin wa salatu wa salam ala ala ashrafil al-anbiya'i wa'al mursalin Muhammadur Rasoolulahi salallahu alayhi wa ala alihi wa sahbihi wa sallam Tasliman, kasiran, tasiran I am walking here in the Ashdir Zawahir with another dear friend of mine whose name is also Omar So I think all these Omars ask good questions so he is asking me questions He said I guess a years of time comes in your lives where your contemporaries, your elders and so on they would have passed on and you are kind of left alone so what does that feel like? So I said to him that I am getting there, I am getting there myself because alhamdulillah May Allah grant them genital fructose without his help, both my parents have passed away and my wife's parents and of course several of my teachers have passed away and also now for a while now actually some of my contemporaries which is people I went to school with and some people who are younger than me, Ms. Wulfi for example who was in his forties and Afzal who was my student and alhamdulillah went up to the level of ADG assistant director general of police in Bhopas and that is the sound of jet blast of phantoms because you are in the flight path of an air base So that was the jet blast of a phantom because you are in the flight path of an air base because you are in the flight path of an air base So Saeed Zafar Waiq, school friend who passed away Seven years ago, around 2010 or something, Bertie Swaros, very very dear friend of mine, one of my dearest friends, she passed away and many others So I am trying to see what is the best way to answer the most questions and I think the best way, at least that I can think of right now is to draw parallel from what we are seeing here which is a scene of passing away which can and should be a reminder for us The scene of fall, of autumn, the Americans have a way of saying things very directly They don't say autumn and where you are left to kind of now guess what is the meaning of autumn What does what happens in autumn? So if you are in America they don't call it autumn, they call it fall So no need to guess, fall is fall, and fall is only one way which is downwards So the thing to therefore remind myself is that how does it feel? Well, I think it's a combination of two things One is that whenever I think about these people I have beautiful memories and I associate with them and my time with them and some of them are not, I mean not every single memory is beautiful Some memories are beautiful, there are some memories which are difficult Maybe in the case of some people he would say, well I wish I did not have that memory To a great extent that depends on what I would have given importance to in my life, in my relationship, in my interactions Because we only remember what we give importance to So if you have in a relationship, if you are focusing on being critical and finding fault and all that kind of stuff Which happens a lot more than we would like it to happen because we allow it to happen We allow it to happen, it's a tragic human tendency to remember and recall the negative more than the positive Because in any relationship there will be a negative and positive because Moolas Rahim Tala created it like that And he gave us the choice of what to do with it So what we should do with the negatives is to learn the lesson And then forget the data, forget the incident, learn the lesson, take the lesson and forget the incident And forget the incident because the incident is obviously up to the edge And if you are super critical and you want to remember every little thing that happened to you Well guess what, the time will come when you will be left with your memories and all those memories will be negative Now that is not something that I would want to wish on anyway So, rice is ours Here is one goose who had the same issue with her feath...
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    19 mins
  • Secret of success IAD
    Nov 10 2024
    --- *This transcript was automatically generated by AI and may contain errors. * --- In the name of Allah, the most Gracious, the most Merciful. All praise belongs to Allah, the Lord of the worlds. And peace and blessings be upon you, the most honored of the prophets, Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family and companions. And many blessings. Now brothers and sisters, somebody asked me to speak to some college students about so-called secrets of success in life. I say so-called because nothing is secret, everything is public. It's just that some people just don't get it. Like some people don't get what's in the face. Right? Not because it's secret. Because most of the time you don't want to see it. So for those of you who want to know this secret of success, let me share it with you. It's very simple. I want you to remember three letters. Three letters. I, A and D. I, A, D. I stands for investment. A stands for abundance. And D stands for discipline. Investment mindset. A mindset of abundance. And A, the ability to discipline yourself. I, A, D. In the words of Vincent Lombardi, who is the director of the University of New York, in the words of Vincent Lombardi, who is a great coach of the Chicago Green Bay Packers, the team. He is a wonderful coach, wonderful coach for him. One of his quotes which I love the most, he says, the only place where success comes before work is in the dictionary. The only place where success comes before work is in the dictionary. And that's the truest word ever spoken. So three things. Investment mindset. Just think in terms of your life, think in terms of anything. If you want to get something, you have to give something. This is the rule Allah subhanahu wa ta'ala mailed. If you want to get something, you have to give something. If you want a good harvest, you have to plant the seed. Without planting the seed, and before planting the seed, tilling the field, cleaning it of all kinds of toxic substances and insects and pathogens, right? Making the soil friable and smooth, then making arrangements for irrigation and so on and so on and so on, all that is required for agriculture, and then planting the seed. If you don't do all of this, you will not get a harvest. You will not get a harvest. You say, no, no, no, I am going to go and on this field I will pray tahajjud every day. You can pray tahajjud until where you make sajda become the hole in the ground, nothing will happen. In la mashaAllah Allah subhanahu wa ta'ala can bring water out of a rock. Allah told us He brought water out of a rock. But that is the will of Allah. That happens when Allah wants to show the world something. It won't happen because of you and me. If you want a good harvest, you have to plant. If you want a good marriage, you have to first find the right person and then invest in that. Part of that investment is to take, I am trying to think of something which has more than four letters to describe what you have to take. What you have to take, right? From that spouse, you have to take something which as I said, try to find something which has more than four letters in it. There is no other way. Believe me, there is no other way. If you have in this mind of yours that you are going to marry this man or this woman who is complete, you know, absolute essence of goodness, then think of Rasool Allah sallallahu alaihi wasallam. The wives of Rasool Allah sallallahu alaihi wasallam not only had problems with him, but Allah sallallahu alaihi wasallam revealed Quran. In surah al-ahzab, Allah sallallahu alaihi wasallam said, if you don't like to be the wives of my nabi, I will tell him to let you go. And I will give him better than you. Something as serious as that. Rasool Allah sallallahu alaihi wasallam kept himself away for a month from all his wives. So if you think that because you are such a wonderful human being, I agree with you, but I am not married to you,
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    22 mins
  • Facing Reality – Now what?
    Nov 10 2024
    The election is over, and America has decided who gets the most powerful job in the country. That is why I thought it is important to put it in perspective. قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ بِيَدِكَ ٱلْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ A’al Imraan 3: 26 Say, ˹O Prophet,˺ “O Allahﷻ! Lord over all authorities! You give authority to whoever You please and remove it from who You please; You honor whoever You please and disgrace who You please—all good is in Your Hands. Surely You ˹alone˺ are Most Capable of everything. The earth belongs to the One who created the earth and everything it contains, the One who owns the heavens and everything that is in them and everything between the two, the One who created and sustains all that we know and all that we don’t know, the One to Whom is our return – He is Allahﷻ and He is the Only One we worship. وهو الذي يملك الأرض وما فيها، وله ما في السماوات وما بينهما وما في العالمين. الذي خلق ويدبر كل ما نعلم وما لا نعلم، الواحد الأحد. فهو الذي إليه مرجعنا - هو الله - الذي لا نعبده إلا هو. He introduced Himself and reminded us: Ayatul Kursi/Hashr/Ikhlaas. Someone sent me a TikTok interview where the interviewer asked a senior priest for advice to young priests. He said, ‘Tell them to forget seminary and all their seminary degrees. Tell them to read the Bible and pray a lot. Tell them that unless they develop closeness to God they can’t achieve anything. And the only way to get close to anyone is to spend time with them. So, pray a lot.’ Now, tell me if this applies to us or not in the same away? So, let us remember the reality and the reality is that Allahﷻ is our Rabb and to Him is our return. As far as we are concerned, only what Allahﷻ wants will happen and if we have Allahﷻ's pleasure on our side, Allahﷻ will keep us safe. This is an opportunity to realign our focus and to repair our Aqeeda and remember that it’s only and only Allahﷻ who can do anything. Our real test is not this or any election. Our real test is when we meet Malakul Mawth. That’s what we need to prepare for. So, we say Alhamdulillah and we turn to Allahﷻ. Allahﷻ told us the stories of His Anbiya to prove this point that only what Allahﷻ wants to happen, can happen. And that Allahﷻ protects His people wherever they may be in whatever condition, provided they behave like His people. Allahﷻ told us the story of Ibrahim (AS) and all that led to his being thrown into the fire. As he sat in the cup of the trebuchet about to be thrown into the fire, Jibreel (AS) comes to him and asks if he needs any help from him. I can see the smile on his face as he says, ‘Thank you, nothing from you.’ Jibreel (AS) goes to Allahﷻ and reports his conversation (which Allahﷻ already knows) and begs for His help. Allahﷻ says, ‘Tell him that I sent you and that I want to know what he wants from me.’ Ibrahim (AS) replies, ‘My Rabb doesn’t need to ask. I want whatever He wants.’ This conversation is my imagination based on the Hadith, but it shows the essence of the state of the Muslim. Ibrahim (AS) said this because he had said before this something that His Rabb told us about. إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَـٰلَمِينَ Baqara 2: 131 When his Rabb ordered him, “Submit ˹to My Will˺,” he responded, “I submit to the Rabb of all worlds.” This is the position, the stance, the status of the Muslim. I have submitted. Not I will submit. I have submitted. When the Muslim submits, Allahﷻ takes direct charge of his affairs. Allahﷻ ordered: قُلْنَا يَـٰنَارُ كُونِى بَرْدًا وَسَلَـٰمًا عَلَىٰٓ إِبْرَٰهِيمَ Anbiya 21: 69 We ordered, “O fire! Be cool and safe for Ibrahim!” No intermediaries. No Jibreel (AS). Nobody. Allahﷻ orders, ‘O fire! Become cool and safe for Ibrahim.’ To be Muslim is to recognize the reality that it is only and only Allahﷻ who commands and does. Nothing else has any power.
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    31 mins
  • What did I get out of it
    Nov 9 2024
    --- *This transcript was automatically generated by AI and may contain errors. * --- My brothers and sisters, how many of you like to have fun? Everybody ready? What is fun? Can you define what is fun? Good time? Okay, what else? So give me some examples. Example of fun or fun activity. Basketball. Basketball. Horse riding. Horse riding. Swimming. How many of you actually do swimming and horse riding? I don't think everybody does. What you do, I'm talking about. Swimming you do, okay. Okay. Water. Okay. Soccer. Okay. Anything else? Gym. Gym. Okay. YouTube. Now you're getting some truthful answers. TikTok, right? I thought we got a few people who never see YouTube, never see TikTok. When you say basketball and soccer, are you professional basketball players? Do you intend to be one? No. Point I'm making is very simple. My point is all of us have a defined number of hours, minutes and seconds on this earth. Everyone, right? We don't know the exact number. How many I have I don't know. But I know I have. So many breaths. And when I take my last breath, whether it's coming in or going out, that's it. So in this time, Allah subhanahu wa ta'ala does not subtract all the time that goes into something which is not really getting me any real benefit. Right? So the things that you described, for example, tell me what is the real benefit of watching basketball for somebody who is not a professional basketball player? Enjoyment. Enjoyment. So what is enjoyment? To be happy. Right? Do you think Rasulullah sallallahu alaihi wa sallam enjoyed life? Do you think he had fun? Do you think the sahaba had fun? They enjoyed life? So how can they enjoy life when they are standing in sala the whole night? Here we have a situation where the qari in Ramadan, I'm not exaggerating, I am witness to this, you all. When the sheikh, no matter how beautiful the qaraat, if the sala is three minutes more, four minutes more, five minutes more, we complain. Sheikh, please tell him to recite longer. Please tell him to recite faster. That's why I give up. I go and sit in that corner. I said, don't talk to me. Yes or no? Am I exaggerating? Am I lying? So how was Rasulullah sallallahu alaihi wa sallam getting fun out of this thing? Strange, no? Same qaraat. Did the qaraat change? What Sheikh Abdullah is reciting, is it different from what came to us? Same thing. So how come he got fun out of this? How come the sahaba got fun out of this? They would stand behind the wisa sallam. There is a beautiful hadith where Abdullah was called and then the sahib was called. They came and they decided one day to pray behind the wisa sallam. So they came and stood and he, in that sala, in the whole of that sala, he recited only one ayah. Which ayah is that? Anybody remember that hadith? Which ayah did he recite? Only one ayah. He repeated and repeated and repeated and repeated. So the next day, between them they said, we should ask. He said, no, you ask, you ask, you ask. So then the sahib said to him, Abdullah was very much, he loves you more than himself, so you ask him. So he asked him, he said, ya Rasulullah, we came and prayed behind you and you recited only one ayah. Why did you recite that? Rasulullah said, I was making dua for my ummah. This was my dua for my ummah. The ayah itself, as you know, is isali salam. This is what isali salam means to Allah. Jalla jalalu wa thadey ajmaat. If you want to punish them, they are your slaves. But if you want to forgive them, innaka anthal azeez ul hake. You are the all powerful and you are the all knowledgeable and the all wise. And Rasulullah said, I was reciting it as my dua for my ummah. The point I want to make for you and me is that we live in a world where we have made society, we have made life itself so hard and harsh and toxic that we need time out to go and do something else to forget this life, to detoxify ourselves. People say work life balance. I've always found these statements to be,
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    17 mins
  • See the reality
    Nov 8 2024
    https://youtu.be/bK-3MVoSKi0 ---*This transcript was automatically generated by AI and may contain errors. *--- Bismillah, Wa Alhamdulillah, Wasalatu wasalamu Alaa Sharifil Anbiyaa Muhammadun Rasulullahi Sallallahu Alaihi Wa Alaa Alihi Wa Sahbihi Wa Sallam, Tasleeman Kaseeran Kaseeraa My brothers and sisters, look at the view here. Look at my view of Metinu Park in this forest. Look at the colors of the leaves and the truth of the trees. Look at the trees. Look at how they were dead, but inside them there is life. Life from Allah Almighty. Look at this beautiful scene in Metinu Park. You have seen this park and you have seen these scenes in the different videos that I keep posting of this place in different seasons. You would have seen this place completely green, where you can't even look into the forest for a few feet. But now it's open because of fall, coming into winter. See the different colors of the leaves, how Allah subhanahu wa ta'ala causes these leaves to have different colors. We know the scientific explanations for all of these things, but the key thing is not to get stuck in the scientific explanation, or neither to use that to, within quotes, prove the authenticity and the veracity of the color of Allah, but to use that scientific explanation to help us to understand the Kitab of Allah and to help us to understand what we are seeing. So the question is not that how did these sumac leaves become this color. We know that they are genetically programmed to do that, but the question is, we need to look at our language. So instead of saying they are genetically programmed, we should say Allah subhanahu wa ta'ala programmed them to look like this. Because that is the actual truth. When you say they are genetically programmed, somebody did the programming, right? They didn't program themselves. The plant didn't decide that I'm going to be pink, and the other one didn't decide it's going to be yellow. Somebody did that decision making for them, and that decider was Allah subhanahu wa ta'ala chaliji lagu. And that is something that we need to keep in our mind constantly and constantly keep reminding ourselves. And then we have the evergreens, as you can see here, the pines, the coniferous trees, fuzz, casuarinas. We don't have casuarinas here, but I'm just saying these are all those trees which retain their leaf color. They retain their leaves. They don't lose their leaves and they don't change color either. They remain the way they are throughout the year. Which to me is a big lesson that external circumstances do not decide how I'm going to behave. External circumstances do not decide what I will do with my life. Winter can come, summer can come, spring can come, fall can come. Spring can come, fall can come. But if I choose to remain constant with my identity, then none of those things will change me or affect me. They will affect others. Those who were next to me are not green anymore, but I remain green. Because that is my reality, that is my identity which I will not lose just because somebody else has lost their identity. Another lesson is if you look at the praise that is given, the popularity that is there, nobody says go look at the green trees. Nobody says go look at the fall colors. Look at the colors of fall. I want to interpret that linguistically. Fall is to fall. Fall is to collapse. Fall is to lose. Fall is to fall. Fall is to collapse. Fall is to lose. Fall in a fortune. Fall in prestige. Fall in virtue. All of these are fall. And people are saying go look at the color of the fall. Meaning look at the many ways in which fall comes. To some it comes in one way, to some others it comes in another way. Yes, it is very pretty. We don't doubt, we don't deny that. Sin always looks very enjoyable, right? It seems to be very enjoyable. And it is enjoyable. If it wasn't enjoyable there would be no need to resist temptation. Temptation is temptation because it is so nice and it's so easy to fall int...
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    19 mins
  • Goals of learning – #3
    Nov 7 2024
    ---*This transcript was automatically generated by AI and may contain errors. *--- In the name of Allah, the most Gracious, the most Merciful. All praise be to Allah, the Lord of the worlds. And peace and blessings be upon the honorable prophets and the righteous. Muhammad Rasulullah, peace be upon him, peace be upon him, and upon his family and his family. Brothers and sisters, we are looking at action points. We are looking at what is it that we do and what is the value of that. I mentioned to you the importance of starting with the Quran, with memorizing the Quran, with understanding the meaning of the Quran and then going further into the details of the tafsir of the Quran, with the intention of applying it and living by it. Next step was to read and study the life of Rasulullah, peace be upon him, and also with the same intention, which is how can I apply that in my life. Third one is look at what skills do you have? What can you do? It doesn't matter what the skill is. As long as you are learning a skill and you are doing this continuously throughout your life. Believe me, the neurons in the brain, which is what gives us intelligence, the growth of which and the development of which and the preservation of which keeps you and me away from alzheimer's. These are dependent on the exercise for the neurons is in learning new things. And believe it or not, the more difficult the thing is to learn, the more the neurons are exercised. It is painful like all exercise, but it exercises the neurons and builds them. One of the most difficult things to do is to learn the Arabic language. But that's also one of the most beneficial things to do, both in terms of what it does for the neurons, as well as, and even more importantly, the fact that you are learning the language of the Quran and the language of Rasulullah. So therefore, that is one thing. So put a metric on it and say what skill, what language, what is it that I am learning? Number one. Number two, what was your investment in it? What are you investigating? Time, money, energy, whatever. What is my investment in it? And to motivate yourself, ask yourself what is the potential gain of this? When I'm learning this, what is the gain of this? I'm learning carpentry. What is the benefit of learning carpentry? I'm learning to be an electrician. What's the benefit of that? And so on. As I told you, the skill doesn't matter. No matter what the skill, learning any skill is beneficial. And the more difficult the skill is, the more the benefit of learning that skill. So make sure that you are learning some skill or the other the whole time, as much as possible. Some skill or the other the whole time. Very, very important for us to do that. And put a metric, as I keep saying all the time, unless we are measuring, we don't know what is happening. We don't know what is happening. Unless we measure, we don't know. So make sure that you measure that. Third thing is, or third thing or fourth thing, I forgot which number, but anyway, evaluate the value of whatever you are spending time on. Say, what did I get out of this that will benefit me? So some ways of thinking about that, what did I get out of this that I can sell? Or what is it? What did I get out of this? Which gives me a skill or knowledge that is marketable. In which way does it benefit me? Now, that is a very important thing to keep in mind, because all of these are ways in which you motivate yourself and say, Well, you know, I am getting something out of this. Now, the answer is, I didn't get anything like that, but I enjoyed myself. That did yourself that you just gave up that much of your life to someone else to get rich. If you did that deliberately because you love that person, no problem. But if not, forgive me for saying that you are a sucker. Forgive me for saying that you are a sucker. So all those who sit around and watch soccer matches, basketball matches, I wonder if you are not a professional soccer or basketba...
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    12 mins
  • Goals of learning – #2
    Nov 6 2024
    Books mentioned in the reminder: The Life of Muhammadﷺ from the earliest sources by Martin Lings Sealed Nectar (Ar-Raheequl Makhtoum) by Safiur Rahman Mubarakpuri Seeratun Nabi by Syed Sulaiman Nadvi Leadership Lessons from the Life of Rasoolullahﷺ by Mirza Yawar Baig ---Auto generated transcript--- The seerah of Rasulullah S.A.S. is the tafsir of the Quran And this is not my opinion This is what our mother Sayyidina Aisha Siddiqua R.A. told us about this She said that They asked her Can you tell us something about the life of Rasulullah A.S. And she said to the person, don't you read the Quran? And the person said, yes, I read the Quran She said that is the life of Rasulullah A.S. So the life of Rasulullah A.S. is the tafsir of the Quran There are many ayahs in the Quran When you want to ask the question, you read the ayah, you know the meaning And then you say, how must I apply this in my life? You look for that answer in the seerah, in the life of Rasulullah A.S. The seerah therefore is a required reading It is a part of the education of the Muslim Unfortunately, it is highly neglected and that is something that we need to change So next question, next benchmark for yourself is what do I know about the seerah? I will also post some links to books of the seerah that you can start with, inshallah So read those books, inshallah, it will give you an idea about the life of Rasulullah A.S. Now, when you're reading the book, key thing to understand is you are not reading it for information You're not reading it to get some names or mention or remember some dates You're reading it only with one purpose And that is to say, how can I practice this in my life? Inshallah, Allah SWT will put barakah in our lives if we do that And therefore we must read and study When I say read, that's only the first part, just reading But the key thing is to Not just to read, but to study it in detail and then to implement it in our lives So this is a very important thing to do Second thing is also take this into the family Get the children, get your spouses, everyone involved in that And practice it in the smallest ways You sit down to eat, you say, are we eating in the way that Rasulullah A.S. used to eat? And then have a little like a quiz And say, well, how did he eat? So he ate with his right hand He said, Bismillah, before he ate And he did this and he did that and he did that Whatever he used to do, we do that And Make sure that we remember those things and we practice it So what is the learning from the Now in the course of this same discussion and thinking about the Seerah Is which will come automatically, it will happen If you are studying the Seerah, this is something which will just bound to happen Which is talk about the Akhirah Because this is the reality which not only the Seerah, but also the Seerah And the Seerah is the reality which is the reality of the Akhirah Because this is the reality which nobody denies People deny even Allah SWT, they deny the Nabi A.S. They deny everything, but nobody denies death because we know one day we will die We have seen others dying, we have seen others dead We have attended Janazahs, we have gone to the To the Khabaristan, we have buried people and so on, so we know this So what is our preparation for that? So have these discussions, talk about it Because the fact is, the reason I am saying this is because the reality is that In life you will find whatever you talk about Remains, what you don't talk about disappears Right? Just a very simple test If I ask you, tell me the name of your maternal great grandmother That is your mother's grandmother Your mother's grandmother I can bet you that most of you will not even know the name Because the name is never spoken Right? At the most somebody will say Nani Jaan, Nani Maan, some such thing You know, Jadda, but nobody, usually the name is not there So it disappears, it is as if she never existed She existed,
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    18 mins