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Jesus is asked by Pontius Pilate if he is the king of the Jews. Pilate is not talking about a heavenly kingdom but an earthly kingdom. Pilate was not making an act of faith. He wanted to know if Jesus was a political threat or not. Jesus responds knowing that Pilate would not likely understand but encourages Pilate and the listeners to learn about God’s kingdom. Pilate’s perspective is very simple and does not see the point Jesus is trying to make. Its worth noting that Jesus is not intimidated by Pilate. Likely he knows how this will unfold. He is confident and remains focused.

The term kingdom in a modern context might not have the same meaning that it did 2,000 years ago. We are less likely to see kings as leaders or holding a position of significant power.

I invite listeners to pause and reflect on who is God to you. Another way is to reflect on what role does God have in your life?

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This Gospel was written over 2,000 years ago and the world is still here so I am less convinced the readings were written to prepare us for the end times. However, many of the early Christians understood these readings as a sign pointing to the end of the world. One of the reasons why the Gospels were written so late, was because many people believed Jesus literally, and that the end of the world would take place in their lifetime.

I suspect these readings could be interpreted differently. I propose that Jesus is talking more about the trials and tribulations in our lives. Our faith in Jesus does not exempt us from struggles. Rather than seeing these as the end, Jesus invites us to see this is a time when God will show his saving power.

Could those struggles be actually helpful to our spiritual growth? Struggles encourage us to develop resilience and problem-solving skills. Struggles can lead to maturity and a perspective on life that leads to spiritual and psychological growth.

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The lesson in today’s Gospel is clear, do not get seduced by appearances! There is also a sub-theme of humility. Jesus is critical of the Scribes for their hypocritical behaviour. As Luke 12:48, states, "To whom much is given, much will be required." Jesus emphasized the idea of responsibility that comes with blessings and resources. The verse suggests that those who have been entrusted with more—whether it be talents, wealth, or knowledge—are held to a higher standard of accountability.
Jesus continues his teaching on looking beyond appearances when he is watching wealthy people putting in large sums of money into the temple treasury. On the level of appearances, the large donations would suggest that the rich deserve more while in reality it is the poor widow who gave all she had.