The Personalism of John Henry Newman

By: John F. Crosby

Narrated by: Kevin F. Spalding

It has been said that John Henry Newman "stands at the threshold of the new age as a Christian Socrates, the pioneer of a new philosophy of the individual person and personal life." Newman's personalism is found in the way he contrasts the "theological intellect" and the "religious imagination."

Newman pleads for the latter when he famously says, in words that John F. Crosby takes as the motto of his book, "I am far from denying the real force of the arguments in proof of a God...but these do not warm me or enlighten me; they do not take away the winter of my desolation, or make the buds unfold and the leaves grow within me, and my moral being rejoice."

In The Personalism of John Henry Newman, Crosby tells the listener how Newman finds the life-giving religious knowledge that he seeks. He explores the "heart" in Newman and explains what Newman was saying when he chose as his cardinal's motto, cor ad cor loquitur (heart speaks to heart). He explains what Newman means in saying that religious truth is transmitted not by argument but by "personal influence."

©2014 The Catholic University of America Press (P)2016 Redwood Audiobooks

Critic reviews

"Crosby's book is an excellent addition to Newman scholarship as well as to personalist thinkers." ( American Catholic Philosophical Quarterly)

"Both the veteran reader of Newman and the reader eager to have an introduction to Newman's thought will profit from this fine volume." ( International Philosophical Quarterly)

Personal Influence

Newman put his personal influence aside whenever he preached so that he can rely on the Holy Spirit to touch and move hearts toward conversion. That's the reason why he had a monotone way of delivering his sermons. Hence, his influence is still made upon Christians, in and through the example of his docility, meekness, and humility, in the presence of the Holy Spirit, who blows wherever He wills, and guides the Christian soul, in the ways of the Lord. Blessed John Henry Newman, pray for us!

Great insights well-explained

Great insights into Newman, personalism, religious liberty. There are a few times where the philosophical vocabulary bogged me down. But overall the ideas are well-explained. Professor Crosby's way is to present ideas, then present possible objections to the ideas, and then investigate those objections. Rigorous and helpful. A great introduction to the impact of Newman who, Crosby says: "stands at the threshold of the new age as a Christian Socrates, a pioneer of a new philosophy of the individual Person and Personal Life." The narrator has a little bit of Wallace Shawn in his energy and inflection. Quite helpful. Only problem is he read some words wrong (I'm following along in a paper copy so I can highlight and make notes. The font size in the print copy is so small as to be wearing to read without a narrator.) The word mistakes were grating where he repeatedly read causal as casual. Funny thing is at the end of the book the narrator seemed to me to correct a typo, changing "feeling and contemplating are capable of their own nationality" to "their own rationality."

Too many words

The idea is a good one and worth knowing. But one is in danger of drowning the idea in too much verbiage. The book is in need of a good editor.

Religion the Right Way

Dr. Crosby does an incredible job at explaining the profound significance of the thought of St. John Henry Newman for our daily lives. A relationship with God is not merely some abstract matter, nor is it merely some simple good feeling. It is a personal communion with He who created us each individually, who sees us each individually, and who cares about each of us individually.

Personalism as a school of thought in general balances between the errors of individualism, which we see in a hyper form in many Western societies, and collectivism, which reduces the person to a cog in the machine. It sees that man is an individual endowed with subjectivity but is always in community, in intersubjectivity with others. It recognizes that man is personally free and responsible, but is fulfilled in freely responding to value and to the Other as another I.

Crosby shows how Newman, though not a professional philosopher by trade, is as shrewd in many of the matters of philosophy of the human person as contemporaries like his Protestant counterpart Kierkegaard and later phenomenologists and existentialists like Husserl, Scheler, Marcel, and others, many of whom were personalists. If you are a philosopher who is also a believer, this is the perfect book for you. Newman is a much more philosophically sophisticated thinker than most theologians, seeing things extremely lucidly and rigorously in terms that probe the depths and the crux of each matter.

Newman is a thinker who bridges the gap between a dry abstract thought of Scholasticism and its mainly cerebral relation to God and modern existential thought which highlights the now undeniably obvious centrality of the heart. If God is love and in relationship with us, then certainly a lot more matters than our intellect in relation to him as some Christian relationship in general. He wants you to love him as only you can do. And the same goes for your calling in life and to others.