Meditation Sermons

“SPEAK evil of no man,” says the great Apostle; as plain a command as, “Thou shalt do no murder.” But who, even among Christians, regards this command? Yea, how few are there that so much as understand it? What is evil-speaking? It is not, as some suppose, the same with lying or slandering. All a man says may be as true as the Bible; and yet the saying of it is evil-speaking. For evil-speaking is neither more nor less than speaking evil of an absent person; relating something evil, which was really done or said by one that is not present when it is related. Suppose, having seen a ...

“Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” THERE is but one kind of armour, brethren, which, after all is done, proves of any value, and that is the armour of God. It is only through putting on of this that a man, or a nation, is able to do that which the Apostle desires here that the Ephesians maybe enabled to do—namely, “to withstand in the evil day, and having done all, to stand." It greatly behoves, therefore, all those who may believe that such an evil day is coming, earnestly to inquire ...

THE note which runs through Doctor Slicer's "Meditations" is that of expectancy of good from God, God's universe, and God's creature Man. He believes with all his heart that God's very essence is love, that the universe abounds in beauty and loveliness which Man is capable of appreciating and responding to, and that in human nature itself there are large elements of gentleness, dignity, and sympathetic loyalty which since history began have been winning successive victories over inherited animal propensities, barbaric vices, and social and industrial wrong-doings. He believes in the gradual...

“He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, is there not a lie in my right hand?” Isaiah, xliv. 20. Of some diseases, and those not the least dangerous, it is a distinguishing characteristic, that the aihng fancy themselves in health, and resent, as rudeness and unkindness, an attempt to undeceive them. This is especially observable in the worst family of diseases to which our compound frame is liable, — those that affect the mind. It is proverbial, that insanity cannot know itself, and sees nothing but insanity in the pity ...

But will God so “bring every thought into captivity to the obedience of Christ,” that no wandering thought will find a place in the mind, even while we remain in the body? So some have vehemently maintained; yea, have affirmed that none are perfected in love unless they are so far perfected in understanding, that all wandering thoughts are done away; unless not only every affection and temper be holy and just and good, but every individual thought which arises in the mind be wise and regular. This is a question of no small importance. For how many of those who fear God, yea, and love ...

MY brethren, if we at all believe that creation is the work of God; that highest wisdom, and highest power, and highest goodness, these, and not random chance, presided over its birth; we must then also, and as a necessary consequence, believe that to every creature of God’s hand a certain sphere of action was at the first assigned, in which moving, all should be well with it, for it would be fulfilling the ends of its creation; while, if it should forsake this, or he forcibly removed from it, all would then he harsh, discordant, adapting itself ill, or adapting itself not at all, to its ...

“A RIGHTEOUS MAN REGARDETH THE LIFE OF HIS BEAST.” PROVERBS XII. 10. THE word regard is of two-fold signification, and may either apply to the moral or to the intellectual part of our nature. In the one application, the intellectual, it is the regard of attention. In the other, the moral, it is the regard of sympathy, or kindness. We do not marvel at this common term having been applied to two different things; for, in truth, they are most intimately associated; and the faculty by which a transition is accomplished from the one to the other, may be considered as the intermediate link ...

In Flowers from a Puritan’s Garden, Spurgeon prayerfully selects and expands upon the profound insights and analogies gleaned from Thomas Manton’s sermons. Each “flower” in this garden is a spiritual truth, lovingly cultivated and presented with Spurgeon's signature warmth, wit, and pastoral care.

When John Donne stood in the pulpit of St. Paul's, the lyricism of a great poet fused with the devotion of a holy man. There were no prepared sermons, for he spoke only from notes, and what he said was later transcribed from memory. But the sermons were overwhelming; for behind him was a lifetime devoted, as poet, philosopher and devine, to God.

Contains all three volumes of MacDonald's Unspoken Sermons (series 1, 2, and 3). Regimen Books Christian Classics publishes high-quality texts of important books. Each includes an informative, insightful introduction written today by an expert. George MacDonald’s Unspoken Sermons is a collection of essays that emphasize our relationship with God. This Regimen Christian Classics Book includes all three of the original volumes, consisting of a total of thirty-six sermons.From the time the three volumes were first published in the 1800s, they have exercised a major influence. The Christian ...

Although theologians are apt to explain away these teachings in various ways, the Vedantists believe Christ meant what he said. Listen to this remarkable recording and discover how Vedanta goes to the very heart of Christ's teaching.Vedanta came to the West in the late 19th century, not to supplant any religion, but to bring a more tangible spirituality to those who seek it. Its goal has never been to proselytize, but to help man realize the divinity within him.

St. John Henry Newman, regarded as the most important English theologian of the nineteenth century, poignantly reflects on the thoughts that tormented Jesus as a result of His friends’ betrayals and the anguish of His Heart in willingly suffering all for love of us. These penetrating meditations will enable you to enter more deeply into our Savior’s Passion through multiple vantage points.

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck. Doubtless there are many other very mournful lives in Scripture, besides the three of which I propose to treat The Bible would not be the book of men and for men were it otherwise, seeing how many lives inexpressibly mournful there have been and are in this actual world—lives to which is attached exactly the same kind of mournfulness which cleaves to theirs—the lives, I mean, of men who, called to high things, have yet chosen low; who, called to a crown, have let others take that crown...

All truth that has vitalizing power comes home to men in visions. The visions may be of the head or heart. Through whatever tributary the waters first are seen to be flowing they must all merge in the main current of experience, or the vision is no real vision but some cheap fancy, such “stuff as dreams are made of.” The contents of this little volume are a real vision. The author is distinctively a seer. The one vision under which may be classified all the others is a divine-human life, real to thought, actual in living, realized already in part, to be perfected in a kingdom of God on ...

A collection of sermons that will ignite a craving for God’s word. John Flavel urges his congregation to deepen their understanding of scripture, which will improve their relationship with God, strengthen their faith against spiritual attacks and false teachings, and transform their lives. Stressing the importance of discernment grown from immersion in God’s word, the practical and concise advice contained here also serves as a useful and encouraging devotional tool for Christians at any point in their walk with God.

“When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go and sin no more.”—ST. John viii. 10, 11. IT is a singular fact, that the authenticity of this passage, the inspiration of it, has been frequently denied. I believe it is not at the present time received among the Greek Churches, although it was usually adopted among the Latin Churches. Calvin doubted its inspiration, Beza, and many of the most eminent ...

Step into the heart of the New Testament with this powerful and uplifting collection of sermons and devotionals designed to awaken faith, stir hope, and deepen your understanding of God’s unchanging grace. Messages of Grace brings together 101 carefully crafted reflections that explore the life, teachings, miracles, and resurrection of Jesus Christ, along with the birth of the Church, the wisdom of Paul’s letters, and practical truths for daily Christian living. Whether you’re reflecting on the Beatitudes, the Prodigal Son, the power of prayer, or the Great Commission, each chapter ...

By 1617, Donne had done it all. After being an MP, lawyer, womaniser, soldier, diplomat, father to twelve children by a secret wife, and the greatest poet of his age, he settled into the priesthood. Shortly thereafter, his wife died, prompting him to write a defence of suicide in God's eyes. She was soon followed by his 18 year old daughter died. Then Donne fell gravely ill. Physicians were called, but none could agree on what to do. It seemed certain that he would die.

This little book is sent forth with the earnest prayer that God may make it a blessing to all who are longing for a better apprehension of Christ and what he may be to them. There is no claim made in it to literary excellence; if any one should read it in search of this, he will find much in it to criticise. This is not in any sense a discussion. I have no contention with the brother who may differ with me; I only long to exalt Christ. The words were first spoken with a desire that they might be used of God to lead some one into closer fellowship with our Lord, and, now that they are to be ...

“YE ARE THE SALT OP THE EARTH: BUT IF THE SALT HAVE LOST HIS SAVOUR, WHEREWITH SHALL IT BE SALTED? IT IS THENCEFORTH GOOD POR NOTHING, BUT TO BE CAST OUT, AND TO BE TRODDEN UNDER FOOT OP MEN.” The words which we have before us naturally and most conveniently suggest a threefold division of the subject. First, there is a dignity: “Ye are the salt of the earth.” Then, secondly, a danger—that of losing our savour; a thing the more dangerous, as we are appointed not to get a savour from others, but to impart one to them. And then, thirdly, a doom; such savourless salt shall “be cast...