Early Religious History

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

Mary is the flower of femininity to some, a woman of power to others. She has been seen as a paragon of obedience as well as an instrument of liberation. Some have piled her status so high that it rivals that of her Son. Other do their best to ignore her. Behind all of those images is a girl who grew up to be the mother of Christ.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

The early Church faced its share of villains - persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter - and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

María Magdalena es probablemente la figura más célebre del cristianismo popular, una mujer de nuestro tiempo, la que los medios de comunicación y las sensibilidades modernas pueden abrazar con mayor convicción.