Conservative Philosophy

Roger Scruton’s How to be a Conservative presents the case for modern conservatism not in the terms of an elegy but rather as a practical example of how to live as a conservative despite the pressures to live otherwise. As he writes, the book ‘is not about what we have lost, but about what we have retained, and how to hold on to it’. In this witty and frank account, Scruton draws on his years of experience as a counter-cultural presence in public life.

When Moral Politics was first published two decades ago, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff's classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality.

In a bold act of conscience, Republican Senator Jeff Flake takes his party to task for embracing nationalism, populism, xenophobia, and the anomalous Trump presidency. The book is an urgent call for a return to bedrock conservative principle and a cry to once again put country before party.

This book defends timeless conservative ideas in a modern way. It challenges popular liberal beliefs in education, such as the importance of preschool and small class sizes. It delves into the philosophy of science, showing why scientific conclusions aren't always final, and explains how shady techniques like p-hacking have led to a replication crisis. It argues that "Woke" culture is just postmodern philosophy with a new label and includes a critique of postmodernism. The book also explores how Jean-Jacques Rousseau's idea of being "forced to be free" still influences leftist thought today...

In the years after A Nation at Risk, conservatives' ideas to reform America's lagging education system gained much traction. Key items like school choice and rigorous academic standards drew bipartisan support and were put into practice across the country. Today, these gains are in retreat, ceding ground to progressive nostrums that do little to boost the skills and knowledge of young people. Far from being discouraged, however, conservatives should seize the moment to refresh their vision of quality K-12 education for today's America.

Pivoting from studies that emphasize the dominance of progressivism on American college campuses during the late sixties and early seventies, Lauren Lassabe Shepherd positions conservative critiques of, and agendas in, American colleges and universities as an essential dimension of a broader conversation of conservative backlash against liberal education. This book explores the story of how stakeholders in American higher education organized and reacted to challenges to their power from the New Left and Black Power student resistance movements of the late 1960s.

Not so long ago, conservative intellectuals such as William F. Buckley Jr. believed universities were worth fighting for. Today, conservatives seem more inclined to burn them down. In Let's Be Reasonable, conservative political theorist and professor Jonathan Marks finds in liberal education an antidote to this despair, arguing that the true purpose of college is to encourage people to be reasonable. Drawing on the ideas of John Locke and other thinkers, Marks presents the case for why, now more than ever, conservatives must not give up on higher education.

The left and right will always have strong policy disagreements, but constructive debate and negotiation are not possible when each side demonizes the other. In this book, social psychologist Ronnie Janoff-Bulman provides a new framework for understanding why and how we disagree. Janoff-Bulman asks listeners to consider the challenging possibility that both liberalism and conservatism are morally based and reflect genuine concern for the country. Understanding that our political differences are rooted in two natural forms of morality can help us begin to detoxify our politics.

This book examines two recent events that have apparently ended the conservative Reagan Revolution.

Many commentators believe that America entered a conservative period beginning about 1979, and this has been characterized as a decline in liberalism. However, America has always been a conservative nation and has never embraced the full liberalism as had been conceived of and, to some degree, implemented by the Europeans. This book explores the reasons for this, and how the current populist movement in much of the Western world may be another barrier to the creation of a liberal state in America.