Ancient Roman Religion

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Pagans explores the rise of Christianity from a surprising and unique viewpoint: that of the people who witnessed their ways of life destroyed by what seemed then a powerful religious cult. These "pagans" were actually pious Greeks, Romans, Syrians, and Gauls, who observed the traditions of their ancestors. To these devout polytheists, Christians who worshiped only one deity were immoral atheists who believed that a splash of water on the deathbed could erase a lifetime of sin.

Belief and Cult argues that belief isn't uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows that despite having nothing to do with salvation or faith, belief underlay every aspect of Roman religious practices—emotions, individual and collective cult action, ritual norms, social reality, and social power. In doing so, he also offers a thorough argument for the importance of belief to other non-Christian religions.

The Roman Republic was the most remarkable state in history. What began as a small community of peasants camped among marshes and hills ended up ruling the known world. Rubicon paints a vivid portrait of the Republic at the climax of its greatness—the same greatness which would herald the catastrophe of its fall.

The supposed collapse of Roman civilization is still lamented more than 1,500 years later - and intertwined with this idea is the notion that a fledgling religion, Christianity, went from a persecuted fringe movement to an irresistible force that toppled the empire. The intolerant zeal of Christians, wrote Edward Gibbon, swept Rome's old gods away, and with them the structures that sustained Roman society. Not so, argues Douglas Boin.

From the city of Pompeii - frozen in time by volcanic ash and lava - to the Coliseum’s famed gladiators - treated like rock stars - ancient Rome had it all: Gods and Goddesses, infamous emperors, crippling warfare, and beautiful art. Spartacus, the famous gladiator and slave, led a revolt against a tyrannical government. Conspirators violently murdered Emperor Julius Caesar. Virgil wrote epic poetry, and Jesus of Nazareth was proclaimed the messiah.

Mystery cults are one of the most intriguing areas of Greek and Roman religion. In the nocturnal mysteries at Eleusis, participants dramatically reenacted the story of Demeter's loss and recovery of her daughter Persephone; in the Bacchic cult, bands of women ran wild in the Greek countryside to honor Dionysus; in the mysteries of Mithras, men came to understand the nature of the universe and their place within it through frightening initiation ceremonies and astrological teachings.

The War of the Three Gods is a military history of the Near and Middle East in the seventh century - with its chief focus on the reign of the Eastern Roman Emperor Heraclius (AD 610-641) - a pivotal and dramatic time in world history. The Eastern Roman Empire was brought to the very brink of extinction by the Sassanid Persians before Heraclius managed to inflict a crushing defeat on the Sassanids with a desperate, final gambit.

One of the most influential Roman perspectives on religion came from a nonreligious belief system that is finding new adherents even today: Stoicism. How did the Stoics think about religion? In How to Think About God, Philip Freeman presents vivid new translations of Cicero's On the Nature of the Gods and The Dream of Scipio. In these brief works, Cicero offers a Stoic view of belief, divinity, and human immortality, giving eloquent expression to the religious ideas of one of the most popular schools of Roman and Greek philosophy.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

When the Emperor Constantine converted to Christianity in 368 AD, he changed the course of European history in ways that continue to have repercussions to the present day. Adopting those aspects of the religion that suited his purposes, he turned Rome on a course from the relatively open, tolerant, and pluralistic civilization of the Hellenistic world, towards a culture that was based on the rule of fixed authority, whether that of the Bible, or the writings of Ptolemy in astronomy and of Galen and Hippocrates in medicine.

This explosive work of history unearths clues that finally demonstrate the truth about one of the world's great religions: that it was born out of the conflict between the Romans and messianic Jews who fought a bitter war with each other during the first century. The Romans employed a tactic they routinely used to conquer and absorb other nations: they grafted their imperial rule onto the religion of the conquered.

A recovered manuscript from 400 AD describes several years in the lives of two aristocratic Roman pagans in their twenties, the siblings Aeneas and Honoria, as they defend their traditional values against a hostile, militant Christianity bent on obliterating every trace of paganism. The brother and sister both find lovers but face overwhelming difficulties as the empire is drawn into a maelstrom of intrigues, religious and political rivalries, warfare, mayhem, and murder. Aeneas, who loves boxing and the philosophy of Aristotle, is a soldier, adventurer, and scholar. Honoria is a Vestal ...

This deeply researched and insightful book examines the causes, course, and historical significance of the Jews' failed revolt against Rome from 66 to 74 CE, including the destruction of the Jerusalem Temple. Based on a comprehensive study of all the evidence and new statistical data, Guy Rogers argues that the Jewish rebels fought for their religious and political freedom and lost owing to military mistakes.

El Kybalión es un documento que contiene el conjunto de enseñanzas de la filosofía hermética, también conocidos como los siete principios del hermetismo. Escrito en los albores del siglo XX, su autoría se debe a un grupo anónimo de personas autodenominados Los tres Iniciados, aunque las bases del hermetismo se atribuyen a un alquimista de algunas logias ocultistas llamado “Hermes Trismegisto”, cuya existencia pudo haber transcurrido en Egipto antes de la época de los faraones.

With his characteristic clarity and elegance A. C. Grayling takes the listener from the worldviews and moralities before the age of the Buddha, Confucius and Socrates, through Christianity's dominance of the European mind, to the Renaissance and Enlightenment, and on to Mill, Nietzsche, Sartre and philosophy today. And, since the story of philosophy is incomplete without mention of the great philosophical traditions of India, China and the Persian-Arabic world, he gives a comparative survey of them, too.

Solon of Pergamon, healer of the great entertainment-warriors of a glittering age, turns detective when a cherished acquaintance is murdered. Torn between his growing love for a beguiling student and a dark secret that threatens imperial power, he must find a route into the human heart to uncover the truth. Classic storytelling in an unforgettable setting.

Franz Cumnot investigated various ancient sources of astrology and astronomy, including the Mesopotamian and the Mediterranean. The book discusses these early origins, supplemented by the author’s theories. From Sumeria, the cradle of astrology and astronomy, the knowledge spread to Greece and Rome where it became entwined with paganism.

This third volume of Gibbon's masterpiece covers the years A.D. 1185 to A.D. 1453 and explores the rise of Islam, the Crusades, the invention of gunpowder, Genghis Khan and the Mongol invasions, the Turkish conquests, and the beginning of the Renaissance.

Stonehenge is just one of thousands of stone circles erected throughout Britain and Ireland for over three millennia from 3,000 BC on. How did this building tradition survive for so long, over such a large area and with such complexity and uniformity, when the people of the British Isles lived in separate, isolated communities? Graham Phillips argues that these stone circles are evidence of an astonishing system of healthcare and preservation of ancient medical knowledge that held together a society scattered across the British Isles.