• Old vs. New Covenant: Understanding the Shift in God’s Plan (Jeremiah 31:31-34)

  • Mar 10 2025
  • Duración: 20 m
  • Podcast

Old vs. New Covenant: Understanding the Shift in God’s Plan (Jeremiah 31:31-34)

  • Resumen

  • 📖 Old vs. New Covenant: Understanding God’s Redemption Plan The transition from the Old Covenant to the New Covenant is one of the most profound shifts in biblical history. Why was a New Covenant necessary? How does it transform our relationship with God? Let's unpack Jeremiah 31:31-34, exploring how Jesus's Last Supper fulfilled prophecy and established a better covenant for believers. https://youtu.be/04ZpwaZQnHI Table of contentsLasting Change Must Begin with the HeartThe Heart’s ImportanceThe Old Covenant Didn’t Change the HeartThe Old Covenant Reveals Our SinfulnessThe Most Important Verses in the Old TestamentSix Ways the New Covenant Is Not Like the Old CovenantUnlike the Old Covenant, Under the New Covenant, God Does the WorkSecond, Unlike the Old Covenant, Under the New Covenant, the Focus Is InwardThird, Unlike the Old Covenant, Under the New Covenant, the Holy Spirit Teaches UsFourth, Unlike the Old Covenant, Under the New Covenant, Christ is the Only MediatorFifth, Unlike the Old Covenant, Under the New Covenant, We Become the Priests, Temple, and SacrificesSixth, Unlike the Old Covenant, Under the New Covenant, Sin Is ForgivenFootnotes The Brennan Center for Justice is a nonpartisan law and policy institute. They published an article titled Prison and Jail Reform. Here’s a surprising part of the second sentence of the article: “Prisons often provide little to no effective rehabilitation.” This is an astonishing admission from a secular research institute about the ineffectiveness of our prison system! Why don’t prisons work? There is a saying that the heart of every problem is the problem of the heart. Prisons don’t work because they don’t deal with people’s hearts. Lasting Change Must Begin with the Heart If punishment could change people’s hearts, we could provide prison sentences long enough for inmates to return to society as model citizens when released. The best example in Scripture of punishment not changing the heart: Genesis 6:5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. That is an incredible indictment. Things were so bad that God had to flood the earth. I can’t imagine a worse punishment than a global flood, which is to say that if a punishment could change man’s heart, a global flood should. The water subsided. Noah and his family got off the ark. Noah built an altar and offered burnt offerings to God. Then we read: Genesis 8:21 And when the Lord smelled the pleasing aroma, the Lord said in his heart, “I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. This is what God said in His heart, which means it isn’t my, Noah’s, or Abraham’s. Even this catastrophic punishment didn’t change man’s heart. Not long after the flood, what sins do you start seeing? Polygamy, incest, prostitution, and homosexuality. So you ask, “If the flood wouldn’t change man’s heart, what was the point?” God didn’t bring the Flood to change man. He brought the flood to remove the demonic influence in the world, and it worked. You don’t see demonic influence again until Christ’s First Coming, when the demonic realm flared up against the kingdom of God coming from heaven to earth. If punishment could change hearts, what parents wouldn’t keep spanking their children until their hearts changed? We hope punishment, whether prison systems or spanking, is a deterrent and provides outward change. But we would be foolish to think it provides any change inwardly. Only the Gospel can do that. The Heart’s Importance Proverbs 4:23 Above all else, guard your heart, for everything you do (all outward behavior) flows from it. That is incredible. We are not told that some things we do, or even most, flow from our hearts. Everything we do flows from our hearts. All outward behavior originates inwardly. The way we talk, act, dress,
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