Early Christian writings from outside the New Testament contain some pretty unexpected material - a giant walking, talking cross and Jesus’ childhood pastime of bringing clay birds to life are both examples that we’ve discussed before. But do these additional documents also contain authentic sayings of Jesus that are overlooked by Christians because they’re not contained within the New Testament?

Picture this: a man in his 80s trying to cross the street, but the traffic doesn’t pause for long enough for him to cross. A young woman notices his difficulty, and runs over to help. Does the young woman get any kind of benefit from her action, or is it entirely thankless? Today, Dr. Bart Ehrman and I are talking about altruism. Is it possible to do a good deed without experiencing some kind of benefit?

The apostle Paul went from being a devout Jew, one of God’s chosen people, to an enthusiastic missionary for the Jesus movement. Today, Dr. Bart Ehrman and I look at Paul’s writings to consider whether this shift also changed his self-identification as a Jew, and if he believed that God no longer favored the Jewish people.

The fear of death is an experience common to most of humanity - in fact, one of the oldest pieces of literature, the Epic of Gilgamesh, shows one man’s struggle with that very fear. Christianity’s promise of heaven provides a safe haven from that fear - but what did Jesus think about life after death? Today on Misquoting Jesus, Dr. Bart Ehrman discusses what the Gospels tell us about Jesus’ thoughts and beliefs surrounding death, and to ask whether he would even have recognized our modern concept of an eternal paradise.

Today on Misquoting Jesus, we’re talking about what "born-again" means, how a born-again Christian considers themselves different from other Christians, and what Jesus would have thought about the whole thing. As a former born-again Christian, Dr. Bart Ehrman is here to explain all of this and more!

Knowing when something was written helps to better understand answers to other questions - like why it was written, and how it relates to other texts from that time. Unfortunately, ancient authors rarely wrote the date at the top of the page when they started writing, which makes working out when something was written a somewhat challenging process. Today, Dr. Bart Ehrman is going to guide us through how biblical scholars tackle this challenging process, and look at why it is that the Gospel of Mark is understood to be the first gospel.

If I start talking about “the law”, many of you are going to have certain ideas pop into your heads - a police force, trials, prison. But what about if I’m talking about the law in a religious sense?

Maybe you’ll think of the ten commandments, veiling women, or practices of abstinence. Today, Dr. Bart Ehrman talks about the Jewish Law as presented in the New Testament, exploring whether it’s possible to even keep it, and what agenda the NT authors had when talking about it.

The disciples were Jesus’ closest companions during his ministry, the collective Robins to his Batman. As such we might expect them to be more enlightened, more intelligent, more attuned to God’s divine plan than other people Jesus’ came across.

The Gospel of Mark, however, seems to defy that expectation. Today, we talk about how the author of Mark portrays the disciples, how that treatment advances his aims for the gospel, and whether this portrayal is representative of a personal vendetta.