One of seven brothers, Nick Cave grew up watching his family create magic out of scraps. His aunts would cut paper bags into patterns, and in just one day, make an entire new outfit to wear that night. Since then, the artist has been dedicated to studying how to lay ornamental patterns on the body.

Leading the way for a current groundswell of adornment in art, Cave is known for highly decorated, maximalist works, particularly in his “Soundsuits,” which are both unapologetically joyous and respond to the deep pain of police brutality against Black people. His newest body of work, on view in Amalgams and Graphts at Jack Shainman Gallery’s large space in the Clock Tower Building through March 29, pushes and pulls the forms he’s known for playing with. Introducing needlepoint and portraiture, he flattened out his meticulous collections of objects into riotous rectangles, winking at the heritage of 19th-century floral paintings. But he’s also elongated his humanoid figures, using bronze casts of 3D scans of his own body that burst into tree forms branching toward the heavens.

For this episode of the Hyperallergic Podcast, Editor-in-Chief Hrag Vartanian visited Cave at his studio in Chicago. You’ll hear them discuss how queerness informs his sensibility, his perspectives on fashion, preservation, politics, his memories of dressing in his Sunday best for church, and how the self-taught women crafters in his family planted the seeds for him to become the artist he is today.

Nick Cave: Amalgams and Graphts continues at Jack Shainman (46 Lafayette Street, Tribeca, Manhattan) through March 29.

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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Philip Guston, an Ashkenazi Jew, and Trenton Doyle Hancock, a Black artist with a strict Southern Christian upbringing, came from vastly different backgrounds. But a current show at the Jewish Museum in Manhattan reveals that their perspectives and sensibilities blend seamlessly. Both were maligned for their figurative, comic book-influenced styles: Guston by the elite art world that was scandalized by his abandonment of abstraction for figuration, and Doyle Hancock by the Satanic Panic of the 1980s, when his mother burned his collection of Garbage Pail Kids cards and Dungeons and Dragons materials, believing that she was saving him from eternal damnation. In fact, when Doyle Hancock first came into contact with Guston, he had recently found the freedom he needed at college, away from his stringent home life, to explore new worlds of art. He told Hyperallergic that, at the time, he saw Guston “as another comic book artist.” As he honed his craft to become an editorial cartoon illustrator, he felt a kinship with Guston’s zany caricatures — and soon saw how he could continue his legacy of using comedic aesthetics to highlight the darkest aspects of American racism.

Both also confronted white supremacy in various ways throughout their lives: Guston, a proud antifascist, lived through the KKK’s reign of terror in Los Angeles; Doyle Hancock would learn that the fairgrounds of his home in Paris, Texas, the place of many happy childhood memories, were once crowded with onlookers who craned their necks to view the lynching of a teenage Black boy. Further, both question if they themselves are complicit: Guston through his depiction of himself as an artist wearing the Klan hood, and Doyle Hancock through his host of surreal characters who are simultaneously perpetrators and victims of supremacy culture.

In this episode of the Hyperallergic Podcast, Editor-in-Chief Hrag Vartanian and Trenton Doyle Hancock come together with poet and critic John Yau, who has been writing about Guston for decades. With his deep knowledge of Guston’s life and work, Yau illuminates what almost seems like a cosmic connection between the two artists.

In 2020, Guston’s work came into question over whether it was appropriate to show during a period of reckoning with racist imagery. It would be far from the first time that Guston’s work has been covered up or censored, whether it was by institutions attempting to avoid liability, the Catholic Church in Mexico being wary of standing up to authoritarianism, or anti-communist Los Angeles police units destroying his antiracist paintings. With fascism on the rise in America and around the globe, Doyle Hancock’s “confrontation” with Guston’s work shows the power of addressing white supremacy head-on, with all of its vile truths in view — and then, their power deflated, through comic relief.

Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston continues at the Jewish Museum (1109 Fifth Avenue and East 92nd Street, Upper East Side, Manhattan) through March 30.

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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